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For Native American Playwright Mary Kathryn Nagle, the Past Is Present

Wall Street is more than just a crosstown street at the southern tip of Manhattan. The term itself has become synonymous with the entire American financial market. But its origins go back to the northern border wall of 17th century New Amsterdam. Built by enslaved people, the wall was meant to keep the English from invading the Dutch colony. But it also kept out the land’s first people, the Lenapehoking.

Of course, to the colonizers, the land was theirs, purchased from the tribe in 1626 by the Dutch West India Company. The land was traded for (in today’s exchange) about $1,000 worth of goods, including tools, guns, cloths, and wampum, the shell beads used as currency in fur trading between Native Americans and early settlers. Peter Minuit brokered the deal.

In Mary Kathryn Nagle’s play Manahatta, now running at The Public Theater through December 23, the playwright draws a direct line from that first trade of land ownership on Wall Street to the housing market collapse in 2008. Nagle deftly weaves past and present to tell the story of the 17th-century Lenape-Dutch trade and a modern Lenape family in Oklahoma, whose home is under threat of bank repossession. It’s also a tale of two siblings: of one sister who stayed in Oklahoma and works to keep the Lenape language alive and the other sister who left to work for a financial firm on Wall Street.

Rainbow Dickerson, Sheila Tousey, Jeffrey King, David Kelly, and Joe Tapper in Manahatta Joan Marcus

Nagle is a citizen of the Cherokee Nation and originally from Oklahoma (where most tribes were forcibly relocated during the Indian Removals). She now makes her home in Washington, D.C. and, like many playwrights, Nagle has a day job. She’s a lawyer, specializing in…

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Native American veterans practice Indigenous art, connect through shared experiences

Throughout Native American Heritage Month, the University, in collaboration with The Heard Museum’s Native Artists Resource Group, displayed prints crafted by Native American veterans along the walls of the ArtSpace West gallery on the West Valley Campus from Nov. 8 to Nov. 22.

The concept was brought to life with two three-day workshops taught by Jacob Meders, an associate professor of interdisciplinary arts and performance. The workshop showed veterans the process of making, carving and block printing — a traditional Indigenous art form. Later, their work was displayed in the ArtSpace West gallery.

Block printing is “carving into blocks and then picking them up and printing them to the press,” according to Meders.

“It’s not about what you get out of it for yourself, it’s about what do you do for others,” Meders said. “It’s more meaningful.”

The Native Veterans Print Exhibition was created by Marcus Monenerkit, the director of community management at the Heard Museum.

“The Native veterans have been healing through the arts for generations,” Monenerkit said. “As you know, the past warriors would come home and take part in ceremonies, and that ceremony is art.”

For this project, Monenerkit wanted to provide a safe space to “create and to be free and to be with other veterans.” 

The printing workshop was not only about the art itself but also the effect it can have on others. 

“Instead, it is focused on the purpose of art. Art is a purposeful…

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25-year lease lays foundation for Museum of Indian Culture’s expansion in Allentown

ALLENTOWN, Pa. — A new 25-year lease will help the Museum of Indian Culture bring Allentown’s indigenous history to life, according to its executive director.

City Council members this month unanimously approved a new quarter-century lease — at $1 a year — for the museum in the Little Lehigh Parkway.

Pat Rivera, who’s served as the museum’s executive director for two decades, said her organization is “thrilled with” the new lease, as it can move forward with plans to “expand beyond our four walls (to) where the Lenape story actually happened.”

The museum recently received just over $1.5 million to build a Lenape village on three-quarters of an acre.

“We’re going to be able to take the landscape and the history and meld it all together.”

Pat Rivera, Museum of Indian Culture executive director

That land will include seven “educational pods” featuring demonstrations of indigenous “lifeways,” like fishing, cooking and making nets, Rivera said.

The demonstrations will show “how life existed primarily in the 17th century, the very start of when the European settlers got here and started with trade,” she said.

Concept Plan april 2021.JPG

Courtesy

/

Pat Rivera, Museum of Indian Culture

A concept plan for the Lenape Village established in April 2021.

“We’re going to be able to take the landscape and the history and meld it all together,” Rivera said. Once the upgrades are complete, “we’ll be able to reflect that history for generations to come. So we’re really excited to be able to share the Lenape story.”

The village is scheduled to open in the fall of 2025.

The money will also fund a new welcome center at the museum, an extension of the Lenape Trail and an audio tour, she said.

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THEATER MANAHATTA 3

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Live at The Public Theater: A reframing of the origin story of Manhattan

At the heart of Mary Kathryn Nagle’s new play “Manahatta” at The Public Theater is the city’s origin story, told and giddily retold over centuries: the moment when Dutch settlers ostensibly “purchased” the island of Manhattan from gullible Lenape natives for the equivalent of $24.

That myth, according to historians, has served the colonizers well. In their book, “Gotham: A History of New York City to 1898,” Edwin G. Burroughs and Mike Wallace wrote that the story helped generations of Europeans and their descendants believe that the acquisition of the land was built “not on conquest but on contract.”

“What tickles the tellers is that the Dutch conned the Indians into handing over–in exchange for a handful of worthless trinkets–what became the most valuable piece of real estate in the world,” Burroughs and Wallace wrote. “It is our Primal Deal.”

The production, which opened last week and is set to run through Dec. 23, jumps between the past and the present while reframing this legend. In this retelling by Nagle, a playwright of Cherokee heritage who is also one of the country’s foremost experts on tribal sovereignty, the audience is asked to consider the perspective of the dispossessed: the Native American men and women who were stripped of their land, first in the 17th century and again during the subprime mortgage crisis in the early 21st century.

Elizabeth Frances and Rainbow Dickerson in the New York premiere production of MANAHATTA, written by Mary Kathryn Nagle and directed by Laurie Woolery, at The Public Theater.

[–>Production photos by Joan Marcus

In addition to being written by a Native playwright, the Public’s production of Manahatta stars Native (and non-Native) actors and features Lenape cultural advisers. There are even lines of dialogue spoken in the Lenape language: “Awen hech nan” (Who is that person?); “Keku hach katatam”…

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Native American Heritage Month: Lenape of Staten Island #NativeAmericanHeritageMonth #NAHM #AINAHM

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NYC Parks are celebrating Native American Heritage month with free events throughout the city – Learn more about the Lenape of Staten Island on Sunday November 26th. Via the Official Website of the New York City Department of Parks & Recreation

During Native American Heritage Month, explore the past and present experience of Native Americans. Learn about the Lenape, as we connect the cultural significance of various flora and fauna in the park to the heritage of native people.

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Penn student co-creates AI-translator to spread awareness about Lenape language, history

lenagpt A screenshot of LenaGPT, an AI powered language platform designed to translate indigenous Lenape languages.

A Penn student has co-created LenaGPT, an AI-powered platform designed to translate indigenous Lenape languages. 

Engineering first-year Ashmit Dewan, along with West-Windsor Plainsboro High School North senior Shiva Tripurana, created the translator. Most existing translation websites, such as Google Translate, do not offer English to Lenape translations. Tripurana and Dewan sought to address this gap by developing a translation model for the languages. 

“I started to realize that you could use computational linguistics to preserve language, information, and culture of the Lenape. And that’s kind of when we streamlined into LenaGPT,” Tripurana said.

LenaGPT allows users to pose questions and receive comprehensive answers, drawing on expertise and collaboration with the Lenape community. The platform facilitates learning and communication by providing translations of Lenape phrases and words.

“It’s really important that people understand that a language is a tremendous part of culture,” Tripurana added.

Tripurana and Dewan began developing the program approximately six months ago, meeting at least twice weekly to brainstorm and create a model akin to ChatGPT that offers both translation services and historical information. 

Unlike most translation models that rely on coded algorithms scanning a set of words, LenaGPT employs a large, sophisticated language model, necessitating extensive information coding. 

Tripurana is also the founder of LenaLingua, a non-profit created in 2020 that promotes the preservation and understanding of Lenape language and culture through computational linguistics. 

According to Tripurana, LenaLingua can be “a catalyst for people who don’t know anything about Indigenous cultures to kind of start learning about indigenous cultures.”

The site contains up-to-date information…

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New piece “Manahatta” is an act of resistance

If You go You’ll find this in Battery Park in Lower Manhattan Dutch monument – a 1926 work by Dutch sculptor Hendrik van den Eijnde and one of the many structures in New York that perpetuate the myth of this island being sold. In all its glory, you can see Dutch colonial governor Peter Minuit “purchasing” the land with wampum beads worth a staggering $24 from a “Lenape native” whose name no one seems to know. This native wears a headdress typically worn by Plains natives hundreds of miles away. You don’t get the impression that van den Eijnde struggled to get the details right.

The only evidence of the “sale” of Manhattan is a small section in one letter written by a colonist in 1626. TThere are no mentions of pearls or jewelry here, nor a purchase certificate, just a quoted passage from the Dutch National Archives that reads: “Our people are in good spirits and live in peace. They bought the island of Manhattan from the savages for sixty guilders.”

The problem here is that the Lenape peoples, like most indigenous peoples, are inextricably linked to the land as stewards and do not share the concepts of money or land ownership like the Europeans. And so they were still strategically expelled from their ancestral homelands Grace shown to the Shouwunnok, also known as the Saltwater People (pronounced white people).

This displacement of the Lenape peoples was a major motivation for Mary Kathryn Nagle’s play “Manahatta“,” It tells the story of Jane Snake, a Lenape woman who moves from Oklahoma to Manahatta for a banking job during the 2008 financial crisis – reconnecting with her ancestral homeland. “When I return to our country, I feel a connection…

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Field Hockey: Olympic Conference All-Division Teams, 2023

NOTE: These teams were selected by coaches from the Olympic Conference, not members of NJ Advance Media.

NATIONAL DIVISION

Champions: Camden Catholic

FIRST TEAM

  • Josette DeGour, Bishop Eustace, Sr., F
  • Sophia Stazi, Camden Catholic, Fr., F
  • Sydney Kowalczyk, Moorestown, Sr., F
  • Ava Thomas, Seneca, Jr., F
  • Isabella Moore, Camden Catholic, Jr., M
  • Tatum Woods, Cherry Hill West, Jr., M
  • Kyleigh Welusz, Seneca, Sr., M
  • Reagan Stauts, Camden Catholic, Sr., B
  • Riley McClelland, Seneca, Sr., B
  • Maddie Stillwell, Seneca, Jr., B
  • Madeline DiLemme, Bishop Eustace, Sr., G
  • Emily Nicholls, Camden Catholic, Sr., G
  • Rebecca Armstrong, Cherry Hill West, Sr., G
  • Soph Mazza, Moorestown, Jr., G

SECOND TEAM

  • Isabella Farnoly, Paul VI, Sr., F
  • Fiona Sokorai, Seneca, Fr., F
  • Anna Marquat, Bishop Eustace, Jr., M
  • Lauren Iaccio, Camden Catholic, So., M
  • Madison Logan, Camden Catholic, Jr., M
  • Addison Petti, Cherry Hill West, Jr., M
  • Adelae Chierici, Moorestown, Jr., M
  • Rosie Rockell, Moorestown, Sr., M
  • Kylee Donegan, Seneca, Sr., M
  • Julianna Racobaldo, Bishop Eustace, So., B
  • Olivia Stazi, Camden Catholic, Sr., B
  • Ailani Ubarry, Cherry Hill West, Jr., B
  • Olivia Montgomery, Seneca, So., B
  • Raign Ridley, Winslow, Jr., G

AMERICAN DIVISION

Champions: Eastern, Lenape, Shawnee (Three-way tie)

FIRST TEAM

  • Olivia White, Eastern, Sr., F
  • Savannah Freeland, Lenape, So., F
  • Mikayla Simmons, Rancocas Valley, Sr., F
  • Liv Martino, Shawnee, Sr., F
  • Brynn Somers, Eastern, Jr., M
  • Brooke Halfpenny, Lenape, Sr., M
  • Carly Seal, Rancocas Valley, Sr., M
  • Abby Davidson, Shawnee, Jr., M
  • Ellie Gipe, Cherokee, Sr., B
  • Chloe Yoder, Eastern, So., B
  • Caroline Cristella, Lenape, Sr., B
  • Kasey Abbott, Shawnee, Jr., B
  • Erin O’Brien, Cherokee, So., G
  • Charlotte Kent, Shawnee, Sr., At-Large

SECOND TEAM

  • Tessa Connor, Eastern, Fr., F
  • Sydney DePativo, Lenape, Sr., F
  • Julia Moon, Lenape, Sr., F
  • Angie Cooker, Shawnee, Sr., F
  • Victoria Geissler, Cherokee, Jr., M
  • Allie Beckendorf, Cherokee, So., M
  • Paige Gray, Rancocas Valley, Sr., M
  • Laney Errickson, Cherokee, Sr., B
  • Sarai Morrison, Cherry Hill East, So., B
  • Melanie Mosier, Eastern, Jr., B
  • Julianna Palumbo, Lenape, Sr., B
  • Madison Krieger, Cherry Hill East, Jr., G
  • Gabby Hoffmaster, Eastern, Jr., G
  • Maddie Guerry, Lenape, So., G

Brian Bobal may be reached at bbobal@njadvancemedia.com.

The N.J. High School Sports newsletter is now appearing in mailboxes 5 days…

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A New Play Explores The Sacred, Complex Connection To Our Ancestral Lands

Elizabeth Frances and Enrico Nassi in the New York premiere production of

Elizabeth Frances and Enrico Nassi in the New York premiere production of

Elizabeth Frances and Enrico Nassi in the New York premiere production of “Manahatta,” written by Mary Kathryn Nagle and directed by Laurie Woolery, at the Public Theater.

Ifyouwalk through Battery Park in lower Manhattan, you will find the Netherland Monument — a 1926 piece by the Dutch sculptor Hendrik van den Eijnde, and one of the many structures in New York that perpetuate the myth of the sale of this island. In all his glory, you can see Dutch colonial governor Peter Minuit “purchasing” the land with wampum beads, worth a staggering sum of $24, from a “Lenape Native” whose name no one seems to know. This Native man is wearing a headdress of the sort typically worn by Plains Natives hundreds of miles away. One doesn’t get the sense that van den Eijnde tormented himself trying to get the details right.

The only proof of the “sale” of Manhattan is a small section in a letter written by a colonist in 1626. There’s no mention of beads or trinkets, and no deed of sale, only a passage cited from the Dutch National Archives that reads: “Our people are in good spirit and they live in peace. They have purchased the island of Manhattes from the savages for the value of sixty guilders.”

The problem here is that Lenape peoples, along with most Indigenous peoples, are inextricably connected to the land as stewards, and did not share the concepts of money or land ownership as Europeans did. And so they were strategically displaced from their ancestral homelands, despite having shown graciousness to the Shouwunnok, otherwise known…

Continue reading