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Lenni Lenape

The Delaware Tribe: A Look into their History and Culture

The Delaware tribe, also known as the Lenape, is a Native American group native to North America that has played a significant role in the early history and culture of the United States. This article will explore the history and culture of the Delaware tribe and provide important information about their legacy and contributions to society today.

History of the Delaware Tribe

The Delaware tribe had an ancestral presence in what is now the eastern United States. Originally, their territory extended across what are now the states of New Jersey, Pennsylvania, New York, and Delaware. The tribe has a rich and complex history that dates back hundreds of years, having inhabited these lands long before the arrival of European settlers.

During the colonial period, the Delaware tribe had contact with Dutch, English, and Swedish settlers, which had a significant impact on their culture and way of life. Throughout the years, the tribe was affected by the expansion and influence of European colonies, experiencing wars, displacements, and changes in their traditional lifestyle.

In the 18th century, the Delaware tribe was further displaced westward due to the pressure of European colonization. Many members of the tribe approached the Delaware River and settled in reservations, while others integrated into colonial society. Despite these challenges, the Delaware tribe has persevered and continues to maintain their cultural identity.

Culture and Traditions

The Delaware tribe has a rich cultural heritage that includes a variety of traditions, beliefs, and practices. Their language, Lenape, belongs to the Algonquian language family and has been passed down from generation to generation. Although the number of native Lenape speakers has declined, efforts persist to maintain and revitalize the language.

Music and dance hold a significant place in Delaware culture. The tribe has a series of traditional dances that are performed on special occasions such as ceremonies and tribal…

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Lessons from the 17th century ‘New Netherland’

The reading room at the American Philosophical Society in Philadelphia is nearly silent, except for Marian “Molly” Leech’s slow and deliberate page-turning, the fragile sheets she’s inspecting yellowed by the passage of time. Outside, rain is pounding. In the carpeted room, book-lined walls and large white busts flank several long wooden tables.

Molly Leech looks at historic documents in At the American Philosophical Society in Philadelphia. At the American Philosophical Society in Philadelphia, Molly Leech, a fourth-year doctoral candidate in the Department of History, looks at the personal correspondence of John Heckewelder, a missionary and linguist who, in the 1800s, lived in Gnadenhutten, Ohio, among a Lenape community.

Leech, a fourth-year Ph.D. candidate in the Department of History, is there studying the personal correspondence of John Heckewelder, a missionary and linguist who, in the 1800s, lived in Gnadenhutten, Ohio, among a Lenape community that had converted to Christianity. “He was really interested in the Lenape language,” Leech says. “Of course, every colonial source is problematic, but he provides insights that Dutch colonists didn’t have in the earlier time period or weren’t interested in recording.”

The collection’s 113 private letters and other papers offer a glimpse into life several hundred years ago in what is today New Jersey, southern New York, and Pennsylvania. Heckewelder, who recorded and translated many of the area’s Lenape place names, also wrote about the Lenape’s relations with neighboring groups, as well as their views on animals.

In Leech’s research—in the reading room that day, during an ongoing fellowship at the Rijksmuseum in Amsterdam, at archives in New York and New Jersey—she has been flagging any such references to the non-human world or the fur trade, specifically those that relate to the Dutch colony of New Netherland and beaver pelts. In particular, she’s…

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N/LV faces High Point in Charette Cup finals

Maksym Pastukh connected for a game-high four goals to lift the top-seeded Newton/Lenape Valley ice hockey team to a 6-3 victory over fourth-seeded Parsippany in the semifinal round of the Charette Cup on Monday, Feb. 5 at Mennen Arena in Morris Township.

With the win, N/LV will face third-seeded High Point in the Charette Cup championship game at 5 p.m. Wednesday, Feb. 14 at Mennen Arena.

High Point edged second-seeded Vernon, 5-4, in the other semifinal.

Pastukh scored the first three goals of the game for N/LV, which held a 3-2 lead after two periods, then scored a short-handed goal to start the third.

Justin Zappe and Martin Murphy also added third-period goals for N/LV, which also received two assists from Joey Gallucci and 25 saves from Ryan Salerno.

Pastukh, a junior, now has 35 goals and 10 assists to lead the team in scoring this season.

Here’s how other Newton High School sports teams fared last week:

Indoor track

Senior Zach Salib finished sixth in the 55-meter dash with a time of 6.82 to highlight Newton at the New Jersey State Interscholastic Athletic Association (NJSIAA) North Jersey, Section 1, Groups 2 and 3 sectional championships Saturday, Feb. 3 at the Bennett Center in Toms River.

Dante Delli Santi finished 20th in the 3200 meter run in 12:27.62 and was 28th in the 1600 meter run in 5:26.16. Stevan Lopez was 24th in the 400 meter dash in 1:01.86 and 39th in the 55 meter dash in 10.36, with Michael Kurilko placing 27th in the 400 meter dash in 1:04.73.

The NJSIAA Group championships will be held Saturday, Feb. 17 at the Bennett Center.

Wrestling

The individual portion of the season is set to begin this week, with the Newton squad taking part in the District 4 tournament on Feb….

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Newton/Lenape Valley falls to Vernon

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‘Manahatta’ to Make Bay Area Premiere

“(There’s) capitalism. And Big Brother … the themes of 1984 … And there’s also historical — I’m thinking of Born with Teeth — illuminating certain periods of time to bring us back to the present. These mirrored issues, or these issues that we’ve been going through time and time again, and don’t seem to ever clear up. It’s a different version of the same old story.”

The first read-through at Aurora Thatre of ‘Manhatta’ with actors Linda Amayo-Hassan, Oogie Push, Ixtlán and Livia Gomes Dimarchi. (Alandra Hileman)

For Davis, who is of Potawatomi, Ojibwe, and Sámi descent, working with a powerhouse majority-Native cast has been a joyful and generative process. It speaks to the relative rarity of Native work on Bay Area stages to note that several actors are making their Aurora Theatre debut with Manahatta, though many have worked on other projects together before.

“Indigenous and Native theatre is a pretty small community,” Davis points out. “We run in small circles. We get a lot of the same emails. We see each other around. But also, Aurora hired the Casting Collective … and I did have a chat with them upfront about cultural specificity and identity politics around Native casting. … With that in mind, I just called in everyone I knew of that I knew would be right in the Bay Area. And the Casting Collective (worked) with another colleague that I met up at OSF who identifies as Indigenous, so they already had a pretty robust list as well.”

One of these performers, Ixtlán (seen recently at Aurora Theatre in Cyrano), not only worked with Davis on the OSF production playing the same doubled role of Se-ket-tu-may-qua / Luke, but on many projects since — “My art partner,” as Davis fondly…

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Senator Vincent Hughes visits the Bluford School

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