Categories
Munsee

Darryl Keith Dolson 1965 2024, death notice, Canada

Browse the obituary of residing in the province of Ontario for funeral details

Obituary of Darryl Keith Dolson
It’s with heavy and broken hearts that we announce the unexpected passing of Darryl Keith Dolson, at the age of 59, while he was at home.
Darryl; Beloved son to Rita Dolson, father Leroy Dolson and his brother Dwayne Dolson (Tracie); his niece Ashley Gauthier (Jonathan) and Kyla Neil; nephews Dwayne Jr. Dolson, and Drake Dolson.
Darryl will be missed by 3 great nephews and 2 great nieces followed by many friends and family.
Friends will be received by the family at Elliott-Madill Funeral Home (22424 Adelaide Road, Mount Brydges) on Sunday, November 3rd, 2024, from 11 am to 1 pm. Service from the Funeral Home commences at 1:00 pm. Interment Lower Muncey Cemetery. Luncheon to follow at the Munsee-Delaware Community Centre.
Arrangements entrusted to Elliott-Madill Funeral Home Ltd. www.elliottmadill.com

1965 2024

elliott-madill funeral homes

Death notice for the town of: Mount-Brydges, Province: Ontario

death notice Darryl
Keith
Dolson 1965 2024

obituaries notice Darryl
Keith
Dolson 1965 2024

We offer our deepest sympathies to the family and friends of Darryl
Keith
Dolson 1965 2024  and hope that their memory may be a source of comfort during this difficult time. Your thoughts and kind words are greatly appreciated.

Cette page d archive est une cache qui a pour but la vérification de la licitée du contenu de l hyperlien et peut avoir changé dans l intervalle. Accédez a SOURCE ci-dessus pour aller a la page originale.

Continue reading

Categories
Munsee

Washington’s Birthplace to Highlight Native American Heritage Month

Native American Heritage Month At Washington's Birthplace

NPS Graphic

News Release Date: October 28, 2024

Contact: Dustin Baker, Public Information Officer, 804 224-1732 x 225 (office), 804 456-7299 (cell)

COLONIAL BEACH, Va. —Visit George Washington Birthplace National Monument to learn about and celebrate the rich traditions, languages, and innovations of Indigenous people in the Northern Neck. On Sunday, November 10th, cultural demonstrations will be offered by Tribal representatives and community partners from 10:00 a.m. to 3:00 p.m. in the Memorial Area of the park.

Lisa Brighteyes Richardson Deresz, MS, OTR/L is a Rappahannock Citizen and a Language Ambassador for the Omisun Project-Powhatan Algonquian Intertribal Roundtable (PAIR). Funded by a grant from the Administration for Native Americans (ANA), the Omisun Project is headed by the Chickahominy Indian Tribe under the advisory of PAIR. Lisa will offer an introduction to Powhatan Algonquian and the Indigenous language revitalization process. Visitors will have an opportunity to hear, and perhaps recognize, Algonquian words that are rooted in Powhatan Algonquian as they discover the original language of this land.

Brad Hatch, Chief Judge on the Patawomeck Tribal Council and master eel pot maker, will be demonstrating the construction of traditional split oak eel traps. He will also have a display of Patawomeck material culture representing the history of his community from thousands of years ago to the present. Once a significant part of Indigenous economies along the Atlantic coast, the craft of eel pot making waned in the twentieth century and the Patawomecks are one of the few tribes that have continued this traditional cultural practice passed down from their ancestors.

Scott Strickland of the Maryland Archaeological Conservation Lab will also be on site to demonstrate what archaeologists look for when identifying projectile points (arrowheads) and ceramics from the Chesapeake region. See examples spanning thousands of…

Continue reading

Categories
Munsee

Digital Newspaper & Magazine Subscriptions

PressReader.com – Digital Newspaper & Magazine Subscriptions Continue reading

Categories
Munsee

Munsee-Delaware First Nation to visit Wampum belt tied to their history

Later this month about 50 members of the Munsee-Delaware First Nation — located outside of London, Ont. — will take a trip to the United States to pay a visit to what might be best described as an old friend. 

But instead of visiting a person, they’ll be stopping in to a Munsee language and history symposium in Princeton, N.J., to check in on a Wampum belt that originated in their community and is believed to be more than 250 years old.

“This actually is the first time in my knowledge where a Munsee item has come out of a museum and where our community has been able to see it,” said Ian McCallum, a member of the Munsee-Delaware First Nation and a researcher of Indigenous art, language and history.  

“This is actually the first time it’s been with its community in a very long time. It’s going to be quite an event.”

Although it’s called a belt, the Wampum is typically worn around the neck, almost like a scarf, during ceremonies and important meetings. 

The belt is made with strands of hemp looped through cylinder-shaped beads made of quahog shells. 

Belt in ‘remarkable condition’

It’s become brittle and delicate over the years but McCallum, who visited the belt recently, said this hasn’t diminished the power of seeing it in person.

“There are bits and pieces of the belt that are missing but for the age that it is, it’s in remarkable condition,” he said. 

Many aspects of its history aren’t known. It’s believed the belt was made to commemorate a treaty between the Munsee-Delaware people and King George III in the 18th century. 

In or around 1907, Munsee-Delaware elder Jacob Dolson gave the belt to Mark Harrington, an anthropologist and avid collector of Indigenous artifacts in the U.S. and Canada. 

Jacob Dolson, who gave the belt to a U.S.-based collector, shown wearing the belt. Jacob Dolson, who gave…

Continue reading

Categories
Munsee

The Murder of William Martin: Part 1

In April of 1832 Ma-ka-tai-me-she-kia-kiak, the Sauk war chief known to the American settlers as Black Hawk, crossed the Mississippi River into Illinois in order to regain his homeland that he felt was wrongly taken from his people.

A conflict followed these actions that has come to be called the Black Hawk War.

In the early 1800s the Sauk and Meskwaki (commonly referred to as the Fox) often lived in the vicinity of what is now Burlington, Iowa. They called the area Shock-o-con.

In 1820, the Meskwaki Chief Tama (the Man Who Makes the Rocks Tremble) was living near what is now Gladstone, Illinois.

With so many white settlers moving into the vicinity, he decided to move his village across the river to Shock-o-con.

A few years later, Tama moved his village a few miles north to the edge of the prairie near the river.

Tama was not in favor of Black Hawk’s actions and used his great influence to persuade many warriors from joining the Sauk war chief.

His village became a place of rendezvous for many of these young men.

In May of 1832 Chief Tama crossed the river into Illinois to visit his friend, Sumner Phelps, in the village of Yellow Banks, known today by its Indian name – Oquawka.

A historian recorded the events that followed: “Things were in this unsettled state when one night Tama, an aged Fox chief, arrived at the trading house to inquire if his white brother had heard any news from the seat of war.

He was accompanied by his wife and son.

Tama had a town about three miles below the town on the Iowa side.

He had been a great chief and noted scout.

In the war of 1812, he had given valuable assistance to Edwards, then-governor of the Illinois territory, and carried…

Continue reading

Categories
Munsee

Hew Locke: what have we here?

For this exhibition at the British Museum, the artist Hew Locke has stepped into the role of curator, drawing together objects from the museum’s collection to probe its associations with Britain’s imperial past (17 October–9 February 2025). The show is the result of a two-year collaboration between the artist and museum and pays particular attention to Britain’s interactions with Africa, India and the Caribbean, including Guyana, where Locke spent his formative years. More than 150 objects are divided into four sections: ‘Sovereigns and Icons of Nationhood’, ‘Trade’, ‘Conflict’ and ‘Treasure’. Most of the items in the exhibition, which include a brightly coloured 19th-century Akawaio feather headdress from Guyana and a 16th-century watercolour of an Algonquian leader by the English artist John White, come from the collection of the museum, though several of Locke’s own creations are also interspersed throughout the show. These include The Watchers (2024), a new series of sculptural figures that appears to spy on visitors as they move through the exhibition.

Find out more from the British Museum’s website.

Preview below | View Apollo’s Art Diary

Akawaio headdress, before 1865, Guyana. Photo: © The Trustees of the British Museum

Armada 6 (2019), Hew Locke. Courtesy the artist/Hales London and New York; © Hew Locke

A North Carolina Algonquian werowance (leader) (c. 1586–90), John White. Photo: © The Trustees of the British Museum



Continue reading

Categories
Munsee

TGIF: What’s up this weekend in Greater Newburyport

Indigenous Peoples Day

Newburyport’s annual Indigenous Peoples Day celebration returns to Waterfront Park on Monday starting at 10 a.m. and running until 5 p.m. The free family event honors the region’s Indigenous communities, including all native peoples like the Pawtucket-Penacook, Massachusetts, Nipmuc, Wabanald, as well as the Wampanoag.

Inspiring music at Belleville

Le Vent du Nord opens the Belleville Roots Music 2024-25 Series on Friday at 8 p.m. Enjoy the energy of a Quebecois Saturday night kitchen party as this award-winning progressive string band returns to Belleville, delighting audiences in English with the flavors of French tradition. Tickets are on sale at www.bellevilleroots.org.

Crafting Cinema

Newburyport Recreation and Youth Services and The Screening Room will show the film “Practical Magic” on Saturday at 1 p.m. as part of its monthly Crafting Cinema program. Ever wanted to bring your crochet to the cinema but it’s just too dark? Work on that knitted scarf but worried about annoying the person next to you? For more info, visit: www.newburyportmovies.com/practical-magic.

Fall into fall

The Newburyport Chamber of Commerce & Industry’s annual Fall Fest returns to downtown Newburyport on Saturday and Sunday from 10 a.m. to 4 p.m. Plenty of live local bands, local food trucks and libations, artisans and crafters (including lots of Halloween items) will be on hand. On Saturday, check out the chamber’s annual Oktoberfest at Waterfront Park.

‘Little Mermaid’ at the Firehouse

Join Ariel and her friends in a costume parade following the Saturday performances of “The Little Mermaid” at 10 a.m. and 1 p.m. at the Firehouse Center for the Arts. Come dressed as your favorite character from “The Little Mermaid” (or any fun costume of your choice) and join the parade. All children will receive a treat and a prize…

Continue reading

Categories
Munsee

Celebration of Native culture returns to Goshen

GOSHEN — The third annual Indigenous Peoples Day Celebration at the Goshen Theater will take place Oct. 14.

Hosted by the City of Goshen Community Relations Commission, the free program begins at 6:30 p.m.

Doors open at 6 p.m., with booths featuring local Indigenous artists in the lobby.

This year’s event will feature a presentation by Doug Peconge, ARPA Project Manager and citizen of the Miami Tribe of Oklahoma, along with drum and dance performances featuring dancers from the Pokagon Band of Potawatomi Indians and the Ribbon Town Singers. Peconge will discuss the Miami Tribe’s journey to regain land in Fort Wayne.

Doug Peconge, a citizen of the Miami Tribe of Oklahoma, has worked with the tribe’s Cultural Resources Office since 2015. He currently oversees a 45-acre property in Fort Wayne, known as peehkihkayonki (The Beautiful Place), focusing on food, health, wellness and cultural preservation.

Ribbon Town Singers, founded in 2003, is led by John Topash Warren (Potawatomi) of South Bend. The group is named after “Zēnba-Odanek,” the Potawatomi term for South Bend, where Potawatomi people once traded furs. The group will showcase both traditional and contemporary dance styles.

For more information, visit pokagonband-nsn.gov/our-culture.

Thank you for supporting local journalism.

Get the most out of your subscription by signing up for email newsletters and downloading our app.]]>

‘; var element = document.getElementById(“sub_message”); element.appendChild(subMessage); console.log(“Code Loaded!”); } else { var subMessage = document.createElement(‘div’); subMessage.id = ‘sub-message-top’; subMessage.class = ‘panel panel-default’; subMessage.style.backgroundColor = ‘#eee’; subMessage.style.borderRadius = ‘5px’; subMessage.style.padding = ’10px’; subMessage.style.marginTop = ’25px’; subMessage.style.marginBottom = ’25px’; subMessage.innerHTML = ‘

Support local journalism.

Subscribe Today‘;…

Continue reading

Categories
Munsee

‘A way to stall us’: Students express frustration at College’s insufficient support for Indigenous communities

Williams’ 1737 deed claimed land that was already home to the Mohicans. (Photo courtesy of Special Collections.)

The father of Williams College’s founder, Ephraim Williams Sr., played a direct role in the displacement of the Stockbridge-Munsee Tribe from the Town. Documented in a 1737 deed, Williams Sr. claimed land that was already the home to Mohicans.

In interviews with the Record, however, multiple students said that the College has been slow to enact recommendations proposed by a variety of working groups seeking to improve the College’s relations with Indigenous people. 

“There isn’t a question about what the campus should be doing — it’s already outlined,” said Daisy Rosalez ’25, a leader for the Native American Indigenous Students Alliance (NISA). 

In 2021, the College’s Committee on Diversity and Community published a report entitled “Recommendations for Reckoning with Our Institutional Histories.” The recommendations were meant to “to better represent and reckon with the College’s histories, and where needed, repair relationships with community members.” 

One of the recommendations, “to create a committee, or committees, which directly address particular problematic histories; for instance, having a committee that reckons specifically with Indigenous displacement,” led to the creation of the Native American and Indigenous Working Group. The College also published an official land acknowledgment, per another one of the committee’s recommendations.

Later that year, Mirabai Dyson ’24, Gwyn Chilcoat ’24, Hikaru Hayakawa ’24, and Jayden Jogwe ’25 drafted a list of recommendations in their independent study that called upon the College to provide reparations to the Mohican Nation and create free housing for members of the Stockbridge-Munsee Community. The Native American and Indigenous Working group has since added to the students’ list of recommendations. 

“Nothing has happened,” Jogwe said. “[The College] created the working group…

Continue reading

Categories
Munsee

To honor the Stockbridge-Munsee, Stockbridge dedicates new signage bearing the Mohican word ‘Wa’thatinik’

Stockbridge — Despite the rain, a crowd of several dozen gathered at the end of Park Street in Stockbridge on Thursday morning, by the footbridge that leads across to Ice Glen and Laura’s Tower, for a dedication to celebrate new signage honoring our land’s Mohican heritage.

The Stockbridge-Munsee band of Mohicans called themselves “People of the Waters that are Never Still,” and they called this place “Wa’thatinik,” meaning “the Land Beyond the Mountains.” As a result of their input, a sign bearing this word, along with a turtle, a symbol important to the tribe, will grace this Housatonic River crossing, as well as nine other locations in town as yet to be fully determined. A 10th sign was given to the tribe, said Stockbridge Select Board member Patrick White, who began reading the dedication.

The first sign will be installed at this pedestrian crossing of the Housatonic, with another being donated to the tribe. Photo by Kateri Kosek.

“Please say it with me—Wa’thatinik. Translated, it means, ‘the Land Beyond the Mountains.’ What the ancient voices named this place we now know as the Berkshires,” White began. “It may be hard for some of us to imagine, but for time immemorial Mohican was the language of these lands. Beyond this bridge lies an ancient forest now known as Ice Glen, so old that its same trees were already mighty when Chiefs Konkapot and Umpachene welcomed white settlers with some trepidation nearly 300 years ago.”

Sherry White, the Stockbridge-Munsee tribal liaison who was visiting from Wisconsin, picked up with the reading of the statement, which finished, “Wa’thatinik is but a fragment of the many words of these ancient, old growth woods. If the forest could speak, the stories it might tell. We are honored to take…

Continue reading