Category: Munsee

Following a charity night put on by the Corry boys basketball program on Jan. 4, a Trooper Jacques “Jay” Rougeau Memorial Scholarship Fund has reached a total of roughly $33,000, says Corry Community Foundation Administrative Assistant Shelby Scouten. The current total includes a $10,000 dollar-for-dollar match by CCF. 

The basketball charity night itself raised about $3,150. 

Nicole Munsee-Lambert of the boys basketball booster said that included a 50/50 raffle, a lottery basket, half of the evening’s concession sales and donations collected — some in person during the event and others online. 

“We are very happy with that,” Munsee-Lambert said. “The Corry community’s support for their own is amazing.”

She continued, expressing a thankfulness for the presence of Angela, Rougeau’s mother, and Chloe, his wife. 

“We realize they are grieving and empathize with how difficult it must be for them,” Munsee-Lambert noted. 

Before the night’s basketball game, Angela and Chloe were presented with one each of Rougeau’s former jerseys (home and away), as he played on the Corry basketball team during high school.

Tyler Bailey, head basketball coach, also felt the event was a success.  

“Charity night went very well,” he said. “It was nice to see the community come together to support such a great cause. Jay’s positive impact on the community and the school will always be cherished and remembered.” 

The scholarship fund was started by the Corry Area High School Class of 2012 (Rougeau’s classmates) and has since seen support not only from the basketball program but also Corry’s volleyball team during its charity night on Sept. 27, 2023, and Corry Area Intermediate School with a Christmastime coin drive. 

The minimum amount to start a scholarship is $25,000, so that initial goal has been surpassed. 

To learn more about the scholarship fund or to donate, visit corrycommunityfoundation.org.

Continue reading

Book Cover

SHERIDAN, WYOMING, USA, December 28, 2023 /EINPresswire.com/ — A groundbreaking book titled “Papers on Historical Algonquian and Iroquois Topics: Second Edition” has been released, offering an unprecedented insight into the rich history and culture of several Algonquin tribal peoples and the Iroquois. Authored by esteemed scholars David A. Ezzo and Michael H. Moskowitz, this compilation of research results provides a detailed examination of the society, customs, and interactions of these Native American peoples, based on historical accounts and records dating back to the 16th century.

David A. Ezzo, an expert in Native American history and culture with over thirty-five years of experience, and Michael Moskowitz, a renowned researcher in history, politics, law, and genealogy, have come together to create this comprehensive guide. The book serves as an invaluable resource for anyone interested in America’s indigenous roots, offering an in-depth look at various aspects of these native societies.

“This publication is more than a collection of papers; it is a testament to the enduring legacy and complexity of Native American societies,” said David A. Ezzo. “Our work not only highlights historical perspectives but also offers a modern understanding of these rich cultures.”

Among the significant topics covered in the book are the societal roles and influence of Native American women, the participation of Native Americans in the Civil War, and the effects of territorial expansion in the late 18th and early 19th centuries. The book also addresses critical legal perspectives on land claims and the impact of Native American leaders such as the Shawnee Prophet and Handsome Lake.

“Papers on Historical Algonquian and Iroquois Topics: Second Edition” stands as a definitive resource, enriched with accurate details and imagery, and supported by a vast number of bibliographical references. It not only serves…

Continue reading

By MICHAEL CASEY (Associated Press)

CAMBRIDGE, Mass. (AP) — A few years back, Sage Brook Carbone was attending a powwow at the Mashantucket Western Pequot reservation in Connecticut when she noticed signs in the Pequot language.

Carbone, a citizen of the Northern Narragansett Indian Tribe of Rhode Island, thought back to Cambridge, Massachusetts, where she has lived for much of her life. She never saw any street signs honoring Native Americans, nor any featuring Indigenous languages.

She submitted to city officials the idea of adding Native American translations to city street signs. Residents approved her plan and will install about 70 signs featuring the language of the Massachusett Tribe, which English settlers encountered upon their arrival.

“What a great, universal way of teaching language,” she said of the project done in consultation with a a member of the Massachusett Tribe and other Native Americans.

“We see multiple languages written almost everywhere, but not on municipal signage,” she said. “Living on a numbered street, I thought this is a great opportunity to include Native language with these basic terms that we’re all familiar with around the city.”

Carbone has joined a growing push around the country to use Indigenous translations on signs to raise awareness about Native American communities. It also is way to revive some Native American languages, highlight a tribe’s sovereignty as well as open the door for wider debates on land rights, discrimination and Indigenous representation in the political process.

“We have a moment where there is a search for some reconciliation and justice around Indigenous issues,” said Darren Ranco, chair of Native American Programs at the University of Maine and a citizen of the Penobscot Nation. “The signs represent that, but by no means is that the end point around these issues. My concern is that people…

Continue reading

Breadcrumb Trail Links

1. PMN World
2. PMN News

Author of the article:

The Associated Press

Todd Richmond

Published Dec 18, 2023  •  Last updated 1 day ago  •  3 minute read

FILE – Shannon Holsey, president of the Stockbridge-Munsee tribe, speaks to reporters after giving the annual State of the Tribes address in the Wisconsin state Capitol Tuesday, April 4, 2017, in Madison, Wisc. Indigenous students from any of Wisconsin’s 11 tribes will be able to attend the University of Wisconsin-Madison for free beginning next fall, Chancellor Jennifer Mnookin announced Monday, Dec. 18, 2023. Holsey called the aid program “cycle-breaking” for Indigenous youth. Photo by Cara Lombardo /THE ASSOCIATED PRESS

Article content

MADISON, Wis. (AP) — Indigenous students from any of Wisconsin’s 11 tribes will be able to attend the University of Wisconsin-Madison for free beginning next fall, Chancellor Jennifer Mnookin announced Monday.

The Wisconsin Tribal Education Promise program will use private donations and other internal funding to cover tuition, fees, housing, meals, books and other expenses for undergraduate students after they’ve applied any other scholarships and grants they’ve earned, Mnookin said at a news conference. Students must show they’re enrolled tribal members to qualify.

Advertisement 2

This advertisement has not loaded yet, but your article continues below.

THIS CONTENT IS RESERVED FOR SUBSCRIBERS

Enjoy the latest local, national and international news.

• Exclusive articles…

Continue reading

On Dec. 18, Chancellor Jennifer Mnookin speaks at a press conference in Bascom Hall to announce the Wisconsin Tribal Educational Promise program. Seated, from left, are Carla Vigue, director of tribal relations for UW–Madison; Shannon Holsey, president of the Stockbridge-Munsee Band of Mohican Indians and chairwoman of the Great Lakes Inter-Tribal Council; Jon Greendeer, president of Ho-Chunk Nation; and Kalista Memengwaa Cadotte, UW student and member of Lac Courte Oreilles Band of Lake Superior Ojibwe. Photo: Bryce Richter

Beginning in the fall of 2024, the University of Wisconsin–Madison will offer financial support to cover the full cost of pursuing an undergraduate degree for Wisconsin residents who are enrolled members of federally recognized Wisconsin Indian tribes, Chancellor Jennifer L. Mnookin announced today.

The commitment covers not only tuition and fees but also housing, meals, books and other educational expenses.

Additionally, a 5-year pilot program will cover in-state tuition and fees for students pursuing a J.D. (law) or M.D. (medical) degree who are Wisconsin residents and enrolled members of federally recognized Wisconsin tribes.

Together, the two new initiatives will be called the Wisconsin Tribal Educational Promise program. The program does not rely on taxpayer funding; rather, it’s supported by other institutional resources, such as private donations.

“As a university, we are deeply committed to a future of mutual respect and cooperation with the American Indian tribes in Wisconsin,” Mnookin says. “This program is another tangible, meaningful step in that direction.”

As university leaders developed the initiatives over the past year, they consulted with the Great Lakes Inter-Tribal Council, a consortium that includes the tribal chairperson or president of each of the 11 federally recognized American Indian tribes in Wisconsin. Mnookin met with…

Continue reading

People who have visited Greece or Cyprus may remember that the Greek word for “thank you” is euxaristó, pronounced “efharistó”. This is actually a verb-form meaning “I thank [you]”, so if several people are expressing gratitude, you should say euxaristoume “we thank [you]”.

Those readers who go to church may recognise that the Greek word for “thank you” is the source of the English word Eucharist, which is often used as a synonym for the Christian service of Holy Communion, although its basic meaning is in fact “thanksgiving”.

This is not to be confused with the American Thanksgiving celebration, of course, which was celebrated last month. Since 1941 it has always been celebrated on the fourth Thursday of November – in Canada it occurs on the second Monday of October. Historically, it is not totally unrelated to the Eucharist because thanks are involved, but it is now a predominantly secular occasion which is celebrated by Americans of all ethnicities, and of all religions and none.

It began in the USA as a kind of autumn harvest festival, a day of giving thanks for that year’s produce. It is widely believed by Americans that their modern festival is a tradition descending from the 1621 harvest supper shared between the Pilgrim Fathers and the indigenous Algonquian-speaking Wampanoag people, who subsequently came close to extinction as a result of imported European diseases, and of being sold into slavery elsewhere in New England as well as in the Caribbean, by the English-speaking settlers.

The Wampanoag language is a dialect of Massachusett, a Southern New England Algonquian language, which tragically lost its last native speakers more than a century ago. These people do not have a great deal to be thankful for.

At Thanksgiving, Americans typically eat native produce – turkey, potatoes, cranberries and pumpkin…

Continue reading

Title: The Rivalry Between the Iroquois Confederacy and the Algonquian Tribes

Introduction:
The history of Native American tribes in North America is rich and diverse, marked by intricate relationships and occasional conflicts. One such rivalry existed between the Iroquois Confederacy and the Algonquian tribes. This article aims to shed light on the Algonquian tribes’ opposition to the Iroquois, exploring the historical context, reasons behind the conflict, and its impact on both groups.

Understanding the Iroquois Confederacy and the Algonquian Tribes:
The Iroquois Confederacy, also known as the Haudenosaunee, was a powerful alliance of Native American tribes located in the northeastern part of North America. Comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations, and later joined by the Tuscarora, the Iroquois Confederacy formed a formidable force in the region.

On the other hand, the Algonquian tribes were a vast linguistic and cultural group that encompassed numerous tribes spread across the northeastern woodlands, the Great Lakes region, and parts of the Atlantic coast. Some prominent Algonquian tribes included the Lenape, Powhatan, Wampanoag, and Narragansett.

Reasons for Opposition:
1. Territorial Disputes: One of the primary reasons for the opposition between the Iroquois and the Algonquian tribes was territorial disputes. Both groups sought control over hunting grounds, fertile lands, and strategic locations, leading to frequent clashes.

2. Fur Trade Competition: The fur trade played a significant role in the European colonization of North America. Both the Iroquois and the Algonquian tribes were involved in this trade, which often led to competition and conflicts over access to European traders and their goods.

3. Cultural Differences: The Iroquois and the Algonquian tribes had distinct cultural practices, languages, and social structures. These differences sometimes fueled misunderstandings and conflicts, as each group sought to protect and preserve its unique way of life.

Impact of the Conflict:
The opposition between the Iroquois Confederacy and the…

Continue reading

STATEN ISLAND, NY — In honor of Native American Heritage Month in November, the Conference House Association (CHA) introduced the Wisdom Walk, designed to honor and remember the indigenous people who once called Staten Island home.

The CHA introduced the park’s newest addition during the November 30th Anniversary Commemoration of the Wards Point Archeological National Historic Landmark, which sits within Conference House Park.

In honor of Native American Heritage Month in November, the Conference House Association (CHA) introduced the Wisdom Walk during the 30th Anniversary Commemoration of the Wards Point Archeological National Historic Landmark. (Courtesy of Conference House Association)Courtesy of the Conference House Association

Three themes can be observed in the landmark: land, sea and trees. The themes don’t solely represent the Lenape-Munsee, but represent Native American wisdom and sayings that have been recorded and survived through the years.

In attendance at the event were representatives of the Delaware Tribe of Indians of Oklahoma and the Stockbridge-Munsee Community Band of Mohicans of Massachusetts, two of the three federally recognized tribes with ancestral connections to Staten Island.

In honor of Native American Heritage Month in November, the Conference House Association (CHA) introduced the Wisdom Walk during the 30th Anniversary Commemoration of the Wards Point Archeological National Historic Landmark. (Courtesy of Conference House Association)Courtesy of the Conference House Association

The collaborative project was initiated by the CHA in collaboration with NYC Parks-Conference House Park and the Tottenville Historical Society, with funding from the NYC Department of Cultural Affairs.

Continue reading

Title: Unveiling the Complex Intertribal Relations of the Iroquois Confederacy

Introduction:
The Iroquois Confederacy, also known as the Haudenosaunee, holds a prominent place in Native American history. Renowned for their political organization, cultural richness, and military prowess, the Iroquois Confederacy has often been associated with intertribal conflicts. In this article, we delve into the intricate dynamics of the Iroquois’ relationships with other tribes, shedding light on the complexities that shaped their interactions.

Understanding Intertribal Relations:
Intertribal relations among Native American tribes were multifaceted, influenced by factors such as territorial disputes, trade networks, cultural exchanges, and alliances. The Iroquois Confederacy, comprising the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations, played a significant role in these intertribal dynamics.

1. The Iroquois Confederacy’s Confederation:
The Iroquois Confederacy was a unique political alliance formed by the five nations mentioned above. This confederation was established to promote peace, resolve conflicts, and provide a united front against external threats. The confederacy’s formation aimed to end the incessant intertribal warfare that had plagued the region for centuries.

2. Conflicts with Algonquian Tribes:
While the Iroquois Confederacy sought peace among its member nations, conflicts with neighboring Algonquian tribes were not uncommon. The Algonquian tribes, such as the Huron, Abenaki, and Ojibwe, often found themselves at odds with the expanding influence of the Iroquois. These conflicts were driven by territorial disputes, competition for resources, and differing political aspirations.

3. The Beaver Wars:
One of the most notable periods of intertribal conflict involving the Iroquois Confederacy was the Beaver Wars (c. 1609-1701). During this time, the Iroquois engaged in a series of military campaigns against various Algonquian tribes, primarily in the Great Lakes region. The wars were driven by the desire to control the lucrative fur trade and expand their territory.

4. Alliances and Diplomacy:
Intertribal relations were not solely defined by conflict. The Iroquois Confederacy…

Continue reading