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Munsee

Microsoft just sped up the Xbox Series S and X boot time

The Xbox Series X is now officially faster compared to the PlayStation 5. But, before you get the pitchforks, hear us out first.

The current Xbox Insider build cuts down the console’s boot time by as much as 25% if not more.

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Microsoft just sped up the Xbox Series S and X boot timeMicrosoft just sped up the Xbox Series S and X boot time

Over the past few days, Xbox testers noticed their bootup times getting faster. Eventually, Microsoft fessed up and admitted that they tweaked something. Josh Munsee, director of Xbox integrated marketing, confirmed that the company did some backend work to shorten the boot up animation from 9 seconds down to 4 seconds.

Mind you, the changes aren’t limited to Microsoft’s latest consoles.

Senior product manager lead at Xbox, Jake Rosenberg, explained in a follow-up tweet that Xbox One owners should have their consoles booting up faster. Unfortunately, Xbox owners will only feel the shorter boot times if they have their consoles set to Energy Saver mode. Unlike with Standby mode, Energy Saver mode fully powers off the console. This way, the console doesn’t consume any electricity at all.

In total, the Xbox Series S/X boot process should now only take around 15 seconds instead of the usual 20. If you weren’t a huge fan of the Energy…

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Munsee

Indians 101: A very short overview of the Shawnee Indians

The Shawnee language belongs to the Central Algonquian language family and is, therefore, related to Miami, Illinois, Sauk, Fox, Kickapoo, Menominee, Potawatomi, Ojibwa, Cree, Montegnais, and Naskapi. Regarding the archaeological evidence concerning the Shawnee homelands prior to the European invasion, some people see the Fort Ancient people in Ohio as ancestral to the Shawnee. Archaeologists Pennelope Drooker and C. Wesley Cowan, in their chapter in Societies in Eclipse: Archaeology of the Eastern Woodland Indians, A.D. 1400-1700, write:

“Archaeologists and ethnohistorians have reached no consensus about which historically named group or groups might have been descended from Fort Ancient populations, although Shawnee and related Central Algonquian groups are most often suggested.”

In his book Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Background, archaeologist James Howard writes:

“It would certainly appear that the most economical explanation in terms of available archeological, linguistics, and ethnohistorical data is to equate the prehistoric Shawnees with at least part of the Fort Ancient archaeological culture, though other groups were probably involved as well.”

Since the Shawnee often migrated, it is difficult to pinpoint their aboriginal homeland at the beginning of the European invasion. In his Encyclopedia of Native American Tribes, Carl Waldman writes:

“Perhaps the best way to think of their territory is generally to the west of the Cumberland Mountains of the Appalachian chain, with the Cumberland River at the center. At one time or another, the Shawnees had villages along many of the rivers of the region: the Cumberland, the Ohio, the Tennessee. This area now comprises parts of the states of Tennessee, Kentucky, Ohio, and West Virginia.”

Subsistence

The Shawnee, like many other Algonqian-speaking people, engaged in a combination of farming, hunting, fishing, and gathering wild plants. Farming was of secondary economic importance and contributed less…

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Munsee

White corn project at Western aims to restore traditions to local Indigenous communities

White corn holds special significance to various Indigenous communities but due to colonization it’s become a scarcity, forcing them to rely on non-Indigenous farmers to supply it.

The White Corn Resurgence Garden Project seeks to change that by bringing white corn back to Indigenous communities in southwestern Ontario, specifically the Munsee-Delaware, Oneida, and Chippewas of the Thames First Nations. 

“Currently, within community we have a hard time growing white corn because it was something that we had to put down since the government wanted us dependent on what they provided,” said Paula Cornelius-Hedgepeth of Western University’s Office of Indigenous Initiatives (OII).

“The white corn is a staple traditionally for the Haudenosaunee peoples but it was also used for trade among other First Nations.”

OII and Agriculture and Agri-Foods Canada (AAFC) did a joint three-phase feasibility study on how to implement a white corn garden at the AAFC Centre, the new Indigenous learning space at Western, and ultimately a white corn farm in the communities. 

Cornelius-Hedgepeth said AAFC wanted to start a garden for the Indigenous community in London, Ont., but didn’t want to do so without engagement from community members. Its garden was built with input and guidance from Oneida and Chippewas elders. 

“We wanted to see what it would take to bring that practice of growing back to community in terms of human resources, funding, and just general knowledge,” she said.

Reclaiming cultural knowledge

Paula Cornelius-Hedgepeth is the community relations coordinator at Western University’s Office of Indigenous Initiatives (Indigenous UWO website)

Although she grew up in the Oneida Nation, Cornelius-Hedgepeth was surprised to find out all the different ways white corn was used by her ancestors for centuries. 

It can be used for a variety of daily applications such as weaving, mats, ropes, baskets, and different types of art using not only the corn but also its husks and every part of it, she said.

“There’s so many aspects…

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Munsee

National Weather Service confirms 10th tornado from June 15 storms

SHAWANO COUNTY, Wis. (WBAY) – The National Weather Service has confirmed a 10th tornado from the June 15 storms in Northeast Wisconsin.

NWS says an EF1 tornado touched down in Stockbridge-Munsee at about 5:46 p.m. Estimated peak winds were 95 mph with a path length of 0.58 miles.

On June 15, a cold front moved across Northeast Wisconsin causing widespread damage. CLICK HERE to learn more about the storms.

CONFIRMED TORNADOES

SEYMOUR/BLACK CREEK – OUTAGAMIE COUNTY

  • 6:10 – 6:20 P.M.
  • EF-1
  • 105 MPH PEAK WINDS
  • 9.37 MILES
  • 400 YARDS MAX WIDTH

WEST BLOOMFIELD – WAUSHARA COUNTY

  • 5:41-5:47 P.M.
  • EF1
  • 95 MPH PEAK WINDS
  • 4.8 MILES
  • 100 YARDS MAX WIDTH

MANAWA – WAUPACA COUNTY

  • 5:52 – 5:56 P.M.
  • EF1
  • 90 MPH PEAK WINDS
  • 3.1 MILES
  • 120 YARDS MAX WIDTH

SILVER CLIFF – MARINETTE COUNTY

  • 6:31 – 6:35 P.M.
  • EF2
  • 112 MPH PEAK WINDS
  • 1.9 MILES
  • 375 YARDS MAX WIDTH

NAVARINO – SHAWANO COUNTY

BOWLER – SHAWANO COUNTY

  • 5:34 – 5:46 P.M.
  • EF1
  • 110 MPH PEAK WINDS
  • 9.5 MILES
  • 125 YARDS MAX WIDTH

MIDDLE INLET – MARINETTE COUNTY

  • 6:34-6:41 P.M.
  • EF1
  • 93 MPH PEAK WINDS
  • 6.6 MILES
  • 200 YARDS MAX WIDTH

AMBERG – MARINETTE COUNTY

  • 6:45 – 6:54 P.M.
  • EF1
  • 95 MPH PEAK WINDS
  • 8.5 MILES
  • 120 YARDS MAX WIDTH

PEMBINE – MARINETTE COUNTY

  • 7 – 7:04 P.M.
  • EF1
  • 104 MPH PEAK WINDS
  • 0.65 MILES
  • 115 YARDS MAX WIDTH

STOCKBRIDGE-MUNSEE – SHAWANO COUNTY

  • 5:46 – 5:47 P.M.
  • EF1
  • 95 MPH PEAK WINDS
  • 0.58 MILES
  • 50 YARDS MAX WIDTH

Copyright 2022 WBAY. All rights reserved.

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NWS confirms another June 15 tornado in Shawano County

NWS confirms another June 15 tornado in Shawano County | WLUKPlease ensure Javascript is enabled for purposes ofwebsite accessibility-1; } // command = ‘getUSPData’, version = 1, callback = function(uspData: uspdata, success: boolean) window.__uspapi = function (command, version, callback) { if (command === ‘getUSPData’ && version === 1) { if (isFullMeasure() || getPrivacyKVP()) { // enable via KVP or if the site is fullmeasure.news // check trustarc for privacy info var uspString = getTrustArc(); if (uspString) { // if the uspString was created and returned properly // Then perform callback with correct object var uspData = { version: version, uspString: uspString }; return callback(uspData, true); } } } // Case where command !== getUSPData || uspString returns null || version !== 1 || !usPrivacyEnabled // call callback with uspData = null and success = false return callback(null, false); } function getTrustArc() { if (window.truste && window.truste.cma) { // if the trustarc object and methods are available var url = location.protocol + ‘//’ + location.host; // Get consent decision by calling trustarc api var consentDetails = window.truste.cma.callApi(“getConsentDecision”, url); /* returns consentDetails: {consentDecision:$integer, source:”asserted”} consentDetails.source can be “asserted” or “implied” – ignore for our purposes consentDetails.consentDecision can be 0, 1, 2, or 3 0 – no decision (closing banner without making a decision) 1 – required – “opted out” 3 – advertising – accepted */ var uspPrivacyString = formatUSPrivacyString(consentDetails.consentDecision); return writeUSPrivacyString(uspPrivacyString); } else { return null; } } // Handle getting the value of the notice_behavior cookie (provided for us by trustarc) function getCookieData(name) { var value = ‘; ‘ + document.cookie; var parts = value.split(‘; ‘ + name + ‘=’); if (parts.length === 2) { return parts.pop().split(‘;’).shift(); } return null; } function getNoticeBehavior() {…

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Munsee

How a canoe trip on the Thames is reviving an endangered Indigenous language

When Ian McCallum put a canoe in the Thames River for the first time last August, he was looking for more than an adventure. He hoped it would help him see the river through the cultural and historical lens of his ancestors.

Now, the two-day journey from London to Munsee, Ont. has inspired a book as part of a wider effort to revitalize the endangered Lunaape language, also called Munsee.

The new language resource is called Asiiskusiipuw wiichkuneew Munsiiwak, translated to Canoe Trip on the Thames River. It teaches basic Lunaape vocabulary by highlighting the sights and sounds along the river.

“It’s a language that’s under a lot of pressure for survival,” said McCallum, a language educator for the Munsee-Delaware Nation, located about 20 km southwest of London bordering the Chippewas of the Thames reserve.

A smiling man holds a book in front of a tree. ‘Canoe Trip on the Thames River’ or ‘Asiiskusiipuw wiichkuneew Munsiiwak’ was written by Ian McCallum and Munsee-Delaware community language speakers. (Submitted by Ian McCallum)

He’s one of two intermediate Lanaape language speakers on the reserve of the language that UNESCO say is critically endangered. The organization says there are fewer than 10 fluent speakers. 

McCallum says his book is a “reversal process of naming,” which he describes as an opportunity to “take back those naming rights for ourselves.” His goal is to help build an understanding of the river in the traditional vocabulary for readers of all ages. 

Community history 

The canoe trip was “a wonderful way to actually see what my ancestors and the mountain people would have seen when they arrived on the Thames in the early 1780s,” McCallum said.

The late Munsee-Delaware Chief Mark Peters was part of the canoe trip and described the history of the land, including where villages used to be in the 1800s. Peters died in June. 

McCallum counts himself lucky to…

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NJ Superfund lawsuit offers tribal land a path from contamination to cultural restoration

Peter’s Mine Road is plastered with signs. On one side, they say “congratulations class of 2022.” On the other, they say “Superfund site.”

Pollution in this area of Ringwood, New Jersey dates back to 1967, when the Ford Motor Company began dumping paint sludge and other hazardous byproducts from their Mahwah car factory on land surrounding a defunct mine. But for a while nobody knew – especially not the indigenous people who lived there. The U.S. Environmental Protection Agency didn’t designate the site for federally-managed Superfund cleanup until the 1980s.

Those toxic chemicals remain at the center of a decades-long fight, waged largely with the Ramapough Lenape Nation’s Turtle Clan.

Two weeks ago, New Jersey’s Department of Environmental Protection (DEP) and the state Attorney General’s office filed a new lawsuit against Ford, saying the automaker was “fully aware” of the harm it was causing to Ringwood and the ancestral lands of the Ramapough.

Most of the area’s residents were and continue to be members of the Turtle Clan. Chief Vincent Mann said the community’s way of living off the land unknowingly sealed their fate.

“They were harvesting wild medicinals. They were drinking the water,” Mann said. “In all of those things was all the toxic chemicals that was disposed of there by Ford Motor Corporation, allowed by the town of Ringwood.”

According to the new civil complaint, Ford later sold or donated the land to municipal governments and residential developers without fully disclosing the contamination they’d left behind. By 1973, the company no longer owned any land at the site.

DEP Commissioner Shawn LaTourrette said the lawsuit seeks restitution for the damage done to natural resources, rather than human health. Over 600 people from Upper Ringwood, alleging personal injuries and cancer due to the dumping site, filed a class-action…

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Munsee

Manitobans reimagine Canada Day celebrations in wake of residential school revelations

Rather than awash in red and white, on July 1, 2021, Winnipeg’s downtown core was full of orange worn by thousands of marchers following the discovery of what are believed to be unmarked burial sites on the grounds of former residential schools.

At a rally following the march, a statue of Queen Victoria was toppled

It wasn’t the usual Canada Day by any stretch.

One year later, the idea of celebrating Canada Day with pomp and circumstance has come under scrutiny, particularly in Winnipeg. The city is reimagining the traditional party — and facing backlash for the choice.

It’s a sensitive topic that Mary Jane Logan McCallum, a University of Winnipeg history professor from Munsee Delaware Nation, is weighing herself. 

Mary Jane Logan McCallum, a history professor at the University of Winnipeg, said Canadians are coming to grips with the realization that its patriotic celebrations are off-putting to some Indigenous people. (Tyson Koschik/CBC)

“We are in a moment where I think there’s a bit of a struggle over what the meaning of the flag is, what Canada is, and then also what Canada Day is,” she said.

Last year, Tk’emlúps te Secwépemc First Nation announced that what may be hundreds of burials were found near the former Kamloops Indian Residential School in B.C. Searches with ground-penetrating radar continued in other provinces, including Manitoba, and challenged many people’s understanding of Canadian history.

“I think for a long time those kinds of celebrations maybe have been stifling for Indigenous people, for people of colour who have complicated histories with the Canadian state that aren’t always kind of straightforward celebratory,” McCallum said.

The Forks, a meeting place for thousands of years in the city with the largest Indigenous population in Canada, is trying to change that. After months of Indigenous-led roundtable discussions, The Forks recast its Canada Day festivities into an inclusive celebration of multiculturalism it’s calling…

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Munsee

ThisWeekInTheWarForWomen: Native American WomanChief Next US Treas’r, Fighting Dobbs, more.

Dr. Marilynn Malerba is an American tribal leader and former nurse who is first female lifetime chief of the Mohegan Tribe in modern history. In June 2022 she became the designate treasurer of the United States. https://en.wikipedia.org/wiki/Marilynn_Malerba 18th lifetime tribal Chief Dr. Marilynn Malerba, first female in that office in the modern history of the Mohegan Algonquian Native American tribe historically based in present-day Connecticut.

From Sicangu REDCO Community Development email,

…Treasury Secretary Janet Yellen became the first person in her role to visit a Native Nation … accompanied by [Mohegan lifetime] Chief Marilynn “Lynn” Malerba, who had been named as the next US Treasurer just hours earlier by President Biden. The visit also coincided with the Treasury’s announcement of the establishment of a new Office of Tribal and Native Affairs, which will report to the Treasurer and coordinate Tribal relations throughout the Department.

“With this announcement, we are making an even deeper commitment to Indian Country,” said Secretary Yellen, in remarks delivered at Sinte Gleska University [a public, tribal, land-grant university in Mission, South Dakota, on the Rosebud Indian Reservation, Brulé Lakota  Indian Reservation home to the Sicangu.

Yellen] went on to acknowledge the “centuries-long injustices” that Native Nations are working to overcome, and committed to expanding the “unique relationship with Tribal nations, continuing our joint efforts to support the development of Tribal economies and economic opportunities for Tribal citizens….

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Womenonballot-Lebanonsfirstparliamentaryelectionssince2009.jpg                                h/t officebss

Lebanese women strive to close parliamentary gender gap

that’s among the widest in the world, ranking 145 out of 153 countries, with all the resultant impacts upon women, children, civil society, and human…

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Munsee

Indigenous artist Rose B. Simpson’s sculptures stand watch at Field Farm

WILLIAMSTOWN — They stand, 12 silent sentinels, watching over the land. 

In this field, they bear witness to the wind as it blows, to the rain as it falls, to the stars in the night sky. They watch the fireflies flit in the dark of night and stand watch over the bobolinks that nest in the tall grasses of Field Farm Reservation, 316 preserved acres overseen by The Trustees of Reservations

If You Go

What: Counterculture

On view: Through April 30, 2024. Free 30-minute walk-and-talk tours will take place at noon on Saturdays from July 9 through Sept. 3.

Where: The Guest House at Field Farm, 554 Sloan Road, Williamstown

Admission: Free

More information: thetrustees.org/exhibit/counterculture/

It is here that sculptor and mixed media artist Rose B. Simpson‘s slender, androgynous cast-concrete 9-foot-tall sculptures will stand, along the horizon line of the meadow, visible from Sloan Road, though April 30, 2023. Her most ambitious work to date, “Counterculture,” honors generations of marginalized people and cultures, whose voices have been too often silenced by colonization and in many cases, forcibly removed from their homelands. 

“I’ve been playing around with this idea being a witness, of witnessing; in that we look deeply at so many subjects, everything that we experience,” Simpson said, during a recent interview in the meadow, at the foot of her sculptures. “How do we look deeper and ever deeper into those subjects?

“This piece, initially, was about looking at a sort of the post-apocalyptic landscape for indigenous people. So, they are witnesses of that really difficult history [of colonization] … these could be put anywhere on this planet and they’d still be, in a sense, surveying that difficult history.”

And this piece, she said, is about personal growth, for her, and her audience. 

“So much of my work is about teaching myself how to slow…

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