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Daughters of the American Revolution hear story of Pocahontas

Nov. 23—The Daniel McMahon Chapter, National Society Daughters of the American Revolution held its November meeting at the Athens Country Club, with Regent Susan Barkley presiding. Special guests were welcomed, including program speaker Kristie Campbell and her mother, Susan Byram from Klein. Also welcomed was Alex Hill, daughter of chapter member Sharla Hill and granddaughter of chapter member Nancy Smith.

Kristie Campbell presented the program, “Pocahontas, The Real Story.” Everyone knows the story of the “Indian Princess” who saved John Smith’s life in the early days of this country. Much has been written about Pocahontas, and there are a host of movies that bear her name. Pocahontas was not her real name and as we also learned, she may or may not have saved the life of John Smith. Kristie presented enlightening information and helped separate the truth from myth regarding this famous Native American. Kristie is a member of the San Jacinto Chapter, NSDAR, in Tomball. She is a past regent of her chapter and an active community volunteer for many organizations.

Karen Stanley, Jan Boyles, Sue McCown, Carol Webster, Marie Hickman, Mamie Stafford and Susan Barkley represented the chapter at Athens Arboretum for the Veterans Day Ceremony. The chapter provided a wreath for the ceremony, and Marie and David Hickman donated patriotic flag pins that were presented to the veterans.

Chapter members gathered donations for Corsicana Troop Support Angels’ holiday gift boxes that are mailed to active duty troops. Additionally, chapter members Nancy Smith and Betty Hollowell met a special request by the Angels, to sew adult “bibs” for veterans in area nursing homes.

Chapter member and Wreaths Across America liaison, Lynne Stultz brought information for this year’s Wreaths Across America Day on Dec. 18. The mission of WAA is to Remember, Honor, and Teach by coordinating wreath laying ceremonies at cemeteries…

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Is the bus alive? Depends where you are: A brief introduction on the Mi’kmaw language

For the first time in hundreds of years, the Mi’kmaw language is having a moment.

The language is one of the descendants of proto-Algonquian, and the only one in the Eastern Algonquian subgroup that has over 1,000 speakers. Over 10,000 people currently know Mi’kmaw.

“It’s been shut down by the residential schools for so long,” said Mi’kmaw linguist Bernie Francis.

“And so our people were discouraged from speaking and of course, now that they grew up without the language, their children do not speak it. And that is the beginning of the end of the language.”

But efforts to revitalize it are ongoing. And in Nova Scotia, the government recently announced it was going to officially recognize it as the province’s first language, with more support going toward preventing Mi’kmaw from forever falling out of use.

New learners of the language, however, will find that it is a whole different ball game from any European language. In fact, Mi’kmaw is quite unlike most languages spoken elsewhere in the world.

Here are just a few aspects of what makes the language truly special.

A world on the move

Bernie Francis of Membertou First Nation is one of the few linguists who are experts in Mi’kmaw (Nic Meloney/CBC)

Unlike noun-heavy languages such as English, the Mi’kmaw language is based on the verb, with prefixes, suffixes and infixes determining gender, tense, plurality and many other aspects. 

Nouns are really just verbs with morphemes that give them a noun-like quality. A pronoun system exists, but these are usually reserved for emphasis.

This stress on verbs means the language is highly flexible, and easily allows for the creation of new words and expressions.

Take the following “sentence-word” which is featured in the book The Language of This Land, Mi’kma’ki, co-authored by…

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UMW needs to properly honor the Seacobecks

BRADEN ROBERTS
Staff Writer

UMW is not taking enough action to publicize Native American history, culture and diversity, despite being built on Native American land and having a hall named after the Seacobecks, who were a Native American group that lived in the Fredericksburg area before European settlers colonized it. The few ways that UMW offers information about the Seacobecks are not well-advertised to the student body. 

UMW has a responsibility to teach students and staff about the origins of Seacobeck Hall’s name, as many do not know about the Seacobeck village. Providing a more robust detailing of the tribe’s history and culture, as well as spreading awareness of that information, is necessary for the University to continue using the name.

Another difficulty in using the Seacobeck name is that it may not be what the Indigenous Peoples referred to themselves as.

“Basically, Secobeck was the name of a town, probably inhabited by people of the Cuttatawomen nation,” said history and American studies professor Jason Sellers. “In working with the present-day Rappahannock tribe recently, we’ve preferred to describe many of these peoples living along the Rappahannock River as ‘Algonquian-speaking communities.’ That reflects their common linguistic and cultural backgrounds.”

Since the Seacobeck community no longer exists, it is impossible to fully know the truth of their name, especially due to how their name was first recorded.

“John Smith would have been the first to map them and record the name for European audiences,” said Sellers. “It’s possible he misunderstood what he was being told—maybe the word described where they lived but wasn’t a name, for instance. But given its similarity to other place names, that it’s clearly an Algonquian word and that Smith was pretty accurately recording a lot of this sort of information, that’s probably what they called themselves.”



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Manistee exhibit showcases Indigenous art, voices

MANISTEE — Two portraits of the same woman hang side by side at the Ramsdell Regional Center for the Arts. 

The series, called “Great Grandmother” is by local artist Judy Jashinsky. Her work is part of the “First Americans” exhibit currently on display at the Ramsdell.

In one portrait, Jashinsky’s great grandmother is drawn from a picture that used to hang in her childhood home. In the other, she appears as she might have — had she not attended an Indian boarding school.

“This was the picture that we used to see on the reservation when I was a kid. And I used to say to my mother, ‘this is Grandpa’s mom … she doesn’t look like an Indian,’” Jashinsky said. “I used (beadwork) to do a portrait of her had she not gone to missionary school and then turned white.”

Jashinsky, a member of the Stockbridge-Munsee Band of Mohican Indians, is also an organizer for the First Americans exhibit which held its opening reception on Nov. 13.

While she has participated in a number of art shows, Jashinsky says very few, like the First Americans exhibit, provide an explicit venue for Native American perspectives. 

“I was in a show in 1992 at the time of the quincentenary at the Natural History Museum, but that was different because the tribes are from all over the United States, and very few of them could actually make it to the opening,” Jashinsky said. “It wasn’t like this, where you could actually have been able to meet and talk to the other Native Americans here.”

The Ramsdell Regional Center for the Arts, listed in the National Register of Historic Places, is located on the ancestral land of the Anishinaabe people. 
 
It is…

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Ontario First Nations undertake new healing lodge and ‘whole-of-community approach’ to battling addictions

A new healing lodge to help First Nations people in southwestern Ontario deal with addiction problems is scheduled to open next spring at the Kettle & Stony Point First Nation on the southern shore of Lake Huron.

The lodge, with land-based activities operating alongside modern and traditional medical services, will replace a facility closed in 2016 at another First Nation in the area. Other efforts, including provision of materials to reduce dangers for drug users, have already started this fall, according to Kettle & Stony Point First Nation Chief Jason Henry.

The new lodge will enable those battling addiction to “reconnect with former knowledge that was taken away with residential schools and forced removal from our territories,” Henry tells Windspeaker.com. “We want to get people back in touch with hunting, fishing, basic land skills, and learning their culture and spirituality.”

Medical services are a vital part of the plan. “When you’re talking about interventions for opioid problems, you have to have that,” Henry explained. Permanent staff will be hired, with a focus on the medical side although social workers and “cultural staff” will be part of the mix.

Henry says chiefs from across the region have been working on securing funding and a new location for the healing lodge since it closed in 2016. The former lodge shut down after management conflicts ended its 18-year operation at the nearby Munsee-Delaware Nation, according to news reports at the time.

The new facility will be created in partnership with Atlohsa Healing Services of London, Ont., and will feature a mix of residential and day programs for First Nations people, on- or off-reserve. A possible location at the former Kettle Point Park is being considered.

Modular buildings will be erected at first for washrooms and a kitchen, with bricks and mortar possible in the future. However, Chief Henry emphasizes…

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Commemorating the first Thanksgiving dinner

Four centuries ago, the roots of Thanksgiving first took hold in our American soil. We living today commemorate the solemn dinner, back in the fall of 1621, shared by the Pilgrims of Plymouth, Mass., and the Wampanoag Indians, the local tribe who generously pulled the fragile Pilgrim colony through their first winter and taught them how to plant corn.

Let’s talk turkey about our Native American heritage. Suppose you had been one of the early explorers or settlers of North America. You would have found many things in your new land unknown to you. The handiest way of filling voids in your vocabulary would have been to ask the locals what words they used. The early colonists began borrowing words from Native Americans almost from the moment of their first contact, and many of those names have remained in our everyday language:

In a letter that English explorer John Smith wrote home in 1608 he described a critter that the Algonquian called a rahaughcum. Over the years the word was shortened and simplified to raccoon, one of the very first English words coined in America.

Pronouncing many of the Native American words was difficult for the early explorers and settlers. In many instances, they had to shorten and simplify the names. Identify the following animals from their Native American names:

apossoun (Don’t play dead now.)

otchock (How much wood?)

segankw (What’s black and white and stinks all over?)

The hidden animals are: opossum (Algonquian), woodchuck (Narragansett) and skunk (Algonquian). To this menagerie we may add the likes of caribou (Micmac), chipmunk (Ojibwa), moose (Algonquian), muskrat (Abenaki) and porgy (Algonquian).

You can expand the lexicon with the likes of food — squash (Narragansett), pecan (Algonquian), hominy (Algonquian), pone (Algonquian), pemmican (Cree) and succotash (Narragansett) — and other ingredients of Native American life — moccasin (Chippewa), toboggan (Algonquian), tomahawk (Algonquian),…

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From Legoland to the Catskill Mountains: the 9 best places to visit in Hudson Valley

With a rich history, natural beauty galore and a concentration of world-class cultural sites, New York’s Hudson Valley is the perfect escape from fast pace of New York City.     

Historic cities, towns and villages still tell the tales of its settlers beginning with the Munsee, Mohican and Mohawk nations all the way to the Henry Hudson’s 1600s travels and the arrival of the Dutch and the English. 

Parks, nature preserves and hiking trails offer ample opportunities to truly take in the natural beauty of the region. Here are our picks for the best places to visit in the Hudson Valley. 

Peekskill

Located in Westchester County, Peekskill is situated on a Hudson River bay approximately 50 miles north of New York City (and accessible from the city via the Metro-North railway). This town borders Blue Mountain Park, a nearly 1,600-acre preserve with over 20 miles of hiking and biking trails, fishing piers and the only Sportsman Center shooting complex (archery, rifle and pistol) found in a state recreation area.

Art lovers should visit the Hudson Valley Museum of Contemporary Art (MOCA), a 12,000-sq-ft exhibition space. The Hudson Valley MOCA sponsors a sculpture trail that features over 25 works of public art along the Hudson River and throughout the city.   

A few people walk in front of the colorful facades on curved street of Antiques Row on River Street in downtown Troy.The city of Troy is filled with colorful 19th-century buildings that are now boutiques, small shops and galleries © Barry Winiker/Getty Images

Troy

Located on the eastern bank of the Hudson River just north of Albany, Troy was once known as “Collar City” due to its expertise in producing detachable collars for men’s shirts. Though it doesn’t get as much attention…

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Local Event: An Evening with Larry Spotted Crow Mann

Event listing from Boston Public Library: Wednesday, November 3 from 6:00 PM to 7:30 PM

Join us for a discussion with Larry Spotted Crow Mann, award-winning author and Citizen of the Nipmuc Tribe of Massachusetts. He will talk about his new book, Drumming & Dreaming, an inspiring and healing journey of Algonquian Tales of the Nipmuc Tribe. Boston Public Library President David Leonard will provide opening remarks. This program will take place in the Rabb Lecture Hall on the Lower Level of the Johnson Building at the Central Library in Copley Square. Registration is required. To attend in-person, please visit the link in the registration box on this calendar entry. This program will also happen over Zoom webinar. To attend online, please visit this link to register. About the book: Drumming & Dreaming is an inspiring and healing journey of Algonquian Tales of the Nipmuc Tribe. Award-winning writer Larry Spotted Crow Mann skillfully brings forth the Oral Tradition in this brilliantly woven Collection of Legends that beckon the Spirit of the Land and the Ancient Voices that still have so much to Teach us all. The Art of Native American Story Telling has been passed down for thousands of years. They give life and meaning to everything in the Universe. They show us lessons of Love, courage, kindness, respect, humility, truth, and wisdom. We learn the skills to interact with our environment as a living being and codify those teachings within our own existence. All Lovers of Native American legends, culture, and history will be vividly inspired and thrilled to add this captivating book to their collection. Some of the Stories in Drumming & Dreaming will be featured in a state-wide curriculum across Massachusetts as part of a Life Skills Training for teacher and student and for alcohol and drug prevention in Native American teens. To…

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Munsee

A Celebration of Saints and Native Americans

On Nov. 1, the University president, Joseph Marina, S.J., sent a message to the University community celebrating both the Solemnity of All Saints and National Native American Heritage Month. Below is his note.

Today, the Church celebrates the Solemnity of All Saints. This is a sacred day in which we not only remember the great men and women of the Catholic faith who continue to provide us with good and holy example but also a special time to invoke their aid for the graces we desire. Many of us tend to gravitate toward St. Ignatius and other Jesuit role models in our prayers and our actions. Nothing wrong with that! But the Communion of Saints is far more expansive. It is comprised of those in Heaven along with those who live on Earth, all held together by the love of God and the ardent desire to share that love. The Catechism of the Catholic Church puts it this way: “It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of charity, the union of the whole Church in the Spirit may be strengthened (#957).

Also, November is National Native American Heritage Month. It is a time to celebrate cultures, traditions, histories, and to acknowledge the important contributions of the original inhabitants of our continent.  This month is also a time to educate and raise awareness about the unique challenges and sufferings Native people and communities have faced historically and in the present. 

The University of Scranton has officially adopted a Land Acknowledgment Statement to recognize and honor the traditional and ancestral homelands of the Lenape, the Munsee, the Shawnee and the Susquehannocks in Northeastern Pennsylvania. The Statement reads:

 The University of Scranton acknowledges the original inhabitants and nations…

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New Dining Hall Name Unveiled at Ground Blessing Ceremony

As burning sage perfumed the air on a crisp fall morning, campus, state and tribal leaders gathered yesterday to ceremonially bless the ground and announce the name of the University of Maryland’s first new dining hall in nearly 50 years.

It will be called “Yahentamitsi” (Yah-hen-tuh-meet-c), which means “a place to go to eat” in the Algonquian language spoken by the Piscataway, who are indigenous to Maryland, and will open in 2022.

“Today we have the opportunity to reimagine and to see what is familiar to us, but through Piscataway eyes. This campus has been here for a very long time—yet many of us were blind to its history,” said UMD President Darryll J. Pines. “As a land-grant institution, I believe it is our responsibility to record, to interpret and to raise public awareness about tribal history. This effort was long overdue.”

This is the first UMD building to be named for Maryland’s Native American heritage; it will feature art, artifacts and other educational materials from the Piscataway people, on whose ancestral lands the university stands today. The name was developed in partnership with Piscataway elders and tribal members, as well as UMD faculty, staff and students, including the American Indian Student Union (AISU).

“Having a beautiful place like this that is being represented and being honored for our ancestors, it means a whole lot,” said AISU treasurer Jeremy Harley ’23, a member of the Piscataway Conoy tribe. “It makes me feel like I have a space here on campus that I can truly say this represents myself, this represents my people, this represents my family.”

Yahentamitsi is part of the new Heritage Community, which includes Pyon-Chen Hall, which opened in August, and Johnson-Whittle Hall, which like the dining hall will open in 2022. Each building’s name…

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