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Clay Township Quiz – TheTimes of Noblesville

By Paula Dunn

Well, we’ve come to the last township to be highlighted during the Bicentennial celebration. It’s time to test your knowledge of Clay Township history!

1. Who was Clay Township’s first settler?

2. Carmel/Clay Township is known for its roundabouts. When was the first roundabout built?

3.  When Home Place was laid out as a new addition to Indianapolis in 1914, it effectively replaced a much older Clay Township community already in that area. What was the older community’s name?

4. What is early Clay Township settler Ezekiel Clampitt’s claim to fame?

5. What was Carmel originally called?

6. True or False — the first Quaker Meeting in Hamilton County was in Clay Township.

7. What was Eldorado?

8. From 1942 to 1989, Purdue University operated an experimental agricultural farm in Clay Township. What was the farm’s name and where was it?

9. Who was the first mayor of Carmel and when was he elected?

***

And the answers . . .

1. That depends. The first permanent white settler was Francis McShane. McShane erected a cabin in southeast Clay Township in 1825.

HOWEVER, the county histories note that a member of the Delaware tribe, George Ketchum, and his family were already settled on Cool Creek when McShane initially arrived in 1824. Ketchum worked a farm just like his white neighbors until he decided to leave in 1831 to join the rest of his tribe in the west.

2. 1996. It was built by Brenwick Development Inc. as part of the Prairie View subdivision and was located at the intersection of Main Street and River Road.

The first roundabout constructed by the city of Carmel opened the following year at 126th Street and Hazel Dell Road.

3.  Pleasant Grove. Pleasant Grove was a small farming community that dated…

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A look at Indigenous names along the Susquehanna Greenway

PHOTO PROVIDED Shown is Chickies Rock in the lower Susquehanna in this photo by Adam Hoke provided by the Susquehanna Greenway.

The Susquehanna River has drawn people to its banks for thousands of years. Many of our Susquehanna Greenway River Towns were built where former Native American villages once maintained extensive agricultural fields, towns, and roads along the easily navigable shores of the Susquehanna River. Acknowledging the importance of Indigenous people in Pennsylvania’s past, present, and future is key to understanding and respecting the Susquehanna Greenway that we explore today.

Many familiar names throughout the Susquehanna Greenway have their roots in Native languages. In the Northern regions of the Susquehanna River, most Indigenous people spoke variations of the Haudenosaunee language – including Mohawk and Oneida – while those in the central and southern regions largely spoke Algonquian dialects.

In this article, you’ll learn about just a few of these parks, trails, and landmarks with key ties to Indigenous history. Remember, many of the paths we walk today have been walked for thousands of years.

Black Moshannon State Park

Situated along Moshannon Creek, Black Moshannon State Park was initially inhabited by Susquehannock people. The name Moshannon is derived from the Algonquian word “Mos’hanna’unk,” meaning “elk river place,” with “black” referring to the darkness of the water due to the plant tannins from the bog. Located within one of the most remote sections of the Susquehanna Greenway and the PA Wilds, it is also one of the few places you might see wild elk today.

PHOTO PROVIDED Shown is a view of Mocanaqua Trail in this photo by Debbie Perkins provided by the Susquehanna Greenway.

Catawissa

Catawissa, a borough in Columbia County that sits upon the banks of the Susquehanna, derives its name from the Indigenous word “Catawese.” Authorities differ…

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Fashion designer moved to Timmins to pursue her dream

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“Cree Style by De Lores” founder planning Indigenous fashion gathering

Published Nov 26, 2023  •  Last updated 19 hours ago  •  2 minute read

Fashion designer Delores Gull was a model of urban Indigenous style at the Niska Noël market on Saturday. Gull’s label Cree Style by Delores, features original ribbon skirts often made from Teton trade cloth, a Texas-based company run by the Delaware Tribe. Gull is busy planning an Indigenous Fashion Historical Teachings Gathering in Cochrane on Feb. 29. The location is yet to be determined. NICOLE STOFFMAN/THE DAILY PRESS

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Fashion designer Delores Gull was a model of urban Indigenous fashion, pairing a buffalo-patterned ribbon skirt with combat boots, AC/DC t-shirt and bomber jacket at the Niska Noël Market on Saturday.

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Setting off the eye-catching ensemble was her wide leather regalia belt made by her partner especially for her, beaded earrings depicting a pair of wolves, and a bold collection of oversized turquoise rings.

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Regalia belts are worn at ceremonies with regalia or with a ribbon skirt for more casual occasions.

A member of Weenusk First Nation, Gull moved from Peawanuck to Timmins in 2014 to pursue her dream of making clothes. She got a job at Fabricland soon after and learned to sew from her co-workers.

“I asked the ladies there, who became my friends, and they started teaching me how to read a pattern, and that’s how I started,” said Gull, who sells her ribbon skirts, regalia belts and mukluks at “Cree Style by De Lores” on Facebook.

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Paul Rincon, personal photographer for Timmins-James Bay MP Charlie Angus, called one of…

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What is the history of the indigenous people in Pennsylvania?

What is the history of the indigenous people in Pennsylvania?

Pennsylvania, a state rich in history and culture, has a long and complex history with its indigenous peoples. Before European settlers arrived, the region was home to numerous Native American tribes, each with their own unique cultures, languages, and traditions. Today, the descendants of these tribes continue to contribute to the vibrant tapestry of Pennsylvania’s diverse population.

The Pre-European Era:
Prior to the arrival of Europeans in the 17th century, Pennsylvania was inhabited by various Native American tribes, including the Lenape (also known as the Delaware), Susquehannock, Shawnee, and Iroquois Confederacy. These tribes lived off the land, hunting, fishing, and cultivating crops such as corn, beans, and squash. They had complex social structures and engaged in trade and diplomacy with neighboring tribes.

The Arrival of Europeans:
In the early 1600s, European explorers, including Dutch and Swedish settlers, began to establish trading posts and colonies in the region. This marked the beginning of significant changes for the indigenous peoples of Pennsylvania. As European settlement expanded, conflicts arose over land and resources, leading to the displacement and marginalization of Native American communities.

The Impact of Colonization:
The arrival of English settlers in the late 17th century further intensified tensions between Native Americans and Europeans. The infamous Walking Purchase of 1737, in which the Lenape were deceived into ceding a large portion of their ancestral lands, dealt a severe blow to the indigenous population. Subsequent wars and treaties further eroded Native American sovereignty and land rights.

FAQ:

Q: What happened to the indigenous peoples of Pennsylvania?
A: The indigenous peoples of Pennsylvania faced displacement, marginalization, and loss of their ancestral lands due to European colonization.

Q: Are there any Native American tribes still present in Pennsylvania today?
A: Yes, there are several federally recognized tribes in Pennsylvania, including the Delaware…

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National Congress of American Indians Swears in Newly Elected 2023-2025 Executive Committee

Details By Levi Rickert November 18, 2023

NEW ORLEANS — On the last days of its e 80th Annual Convention & Marketplace, the  National Congress of American Indians (NCAI) swore in the newly elected 2023-2025 NCAI Executive Committee.The organization’s Executive Committee is comprised of four Executive Board Officers and Regional Vice Presidents and Alternates from each of the 12 NCAI regions.

Newly elected NCAI President Mark Macarro, Chairman of Pechanga Band of Luiseño Indians, expressed a message of unity and healing on the horizon for Indian Country.

‘‘I am deeply humbled and pleased to have been chosen by the National Congress of American Indians to lead this esteemed organization over the next two years,” said President Mark Macarro. “The next two years will undoubtedly present challenges, but together, we are ready for the journey ahead. I dedicate myself not only to the tribal leaders and delegates of NCAI, but to all of Indian Country, and I look forward to what we can achieve together.”

President Mark Macarro is joined by newly elected NCAI First Vice President Brian Weeden, who also serves as the Chairman of the Mashpee Wampanoag Tribe. 

Nickolaus D. Lewis, Lummi Nation councilmember, was elected to the position of Recording Secretary.

“Serving on the NCAI Executive Board as Recording Secretary is a position dedicated to serving all of Indian Country, and I am humbled with the opportunity to be a servant for all of our people in this role,” said Recording Secretary Lewis. “There is a lot of work ahead, and it starts with working to earn our people’s trust. It will take time, but the commitment to be held accountable is going to always be there. Please know that I am committed to this work for uplifting all of our peoples and our…

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Delaware Tribe

National Congress of American Indians Swears in Newly Elected 2023-2025 Executive Committee

NEW ORLEANS — On the last days of its e 80th Annual Convention & Marketplace, the  National Congress of American Indians (NCAI) swore in the newly elected 2023-2025 NCAI Executive Committee.The organization’s Executive Committee is comprised of four Executive Board Officers and Regional Vice Presidents and Alternates from each of the 12 NCAI regions.

Newly elected NCAI President Mark Macarro, Chairman of Pechanga Band of Luiseño Indians, expressed a message of unity and healing on the horizon for Indian Country.

‘‘I am deeply humbled and pleased to have been chosen by the National Congress of American Indians to lead this esteemed organization over the next two years,” said President Mark Macarro. “The next two years will undoubtedly present challenges, but together, we are ready for the journey ahead. I dedicate myself not only to the tribal leaders and delegates of NCAI, but to all of Indian Country, and I look forward to what we can achieve together.”

President Mark Macarro is joined by newly elected NCAI First Vice President Brian Weeden, who also serves as the Chairman of the Mashpee Wampanoag Tribe.

Nickolaus D. Lewis, Lummi Nation councilmember, was elected to the position of Recording Secretary.

“Serving on the NCAI Executive Board as Recording Secretary is a position dedicated to serving all of Indian Country, and I am humbled with the opportunity to be a servant for all of our people in this role,” said Recording Secretary Lewis. “There is a lot of work ahead, and it starts with working to earn our people’s trust. It will take time, but the commitment to be held accountable is going to always be there. Please know that I am committed to this work for uplifting all of our peoples and our future generations.”

David Woerz, Chickasaw Nation Legislator, was elected to the position of NCAI Treasurer by acclamation.

“I am…

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Food Forest Continues to Grow – The Grizzly

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Article by Erin Corcoran

Calling all green-thumbed Bears! Ursinus’s Food Forest continues to grow into the future.

The Food Forest, located a short walk from campus, is a 1.5-acre site for the campus community to grow native and non-native plants, trees, and food. Per the Food Forest’s website, “food forests mark a commitment to building reciprocal relationships with the region’s many food-producing native trees and shrubs as well as myriad other ecologically beneficial native and nonnative plant species.” The mission of this forest is larger than that, however. Dr. Patrick Hurley, Chair of Environmental Studies and the Food Forest Guardians, students who assist the Forest for academic credit, strive for the forest to help people reconnect with nature and provide opportunities for students to explore unique foods.

The Forest was created by an Environmental Studies (ENV) capstone course in 2017. Since then, there have been two more capstone classes that focused on planting, one in 2019 and the other in 2021. This year, the capstone course, Sustainability in the Suburbs, is continuing this planting initiative but also working with community partners, such as Philadelphia’s Friends Select School and the Lenape Tribe.

Along with departments on campus, the Food Forest also works closely with the Welcome Home Project. Hurley, states, “A key feature of the Welcome Home Project is the College’s commitment to ‘reconciliation among all our communities,’ a point that we at the Food Forest specifically take to mean the inclusion of plant species that are culturally important to members of the Delaware Tribe (one of the officially recognized communities of the Lenape people). Beyond simply including species such as smooth sumac (këlëkënikwënakw in Lenape, which has a flower bundle that can be used to make a lemonade-like drink) or…

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The History of a Native American Tribe Indigenous to NYC

This article is written by a student writer from the Her Campus at St. John’s chapter.

Native American Heritage Month is a time to celebrate the rich and diverse culture, traditions, and histories of Native American tribes and acknowledges the significant contributions they have made to society. This month also serves as an opportunity to raise awareness of the indigenous populations residing in the United States and the obstacles they have endured in the past and still face today. Celebrating this inspiring and insightful month pushes Americans to become more educated and knowledgeable about their nation’s history. 

Most are aware that the first people in the Americas were not European. When the Dutch arrived in the 17th century (present-day New York City), they encountered an indigenous tribe, known as the Lenape. According to historical records, the Lenape were described as mostly amicable. This made it easier for the Dutch to “purchase” the land from them. “As the myth goes, the Dutch even ‘purchased’ Manahatta island from the Lenape in 1626. The transaction, enforced by the eventual building of a wall around New Amsterdam, marked the very beginning of the Lenape’s forced mass migration out of their homeland.” The Lenape helped shape the geography of modern-day New York City. The wall eventually became what we now know as, Wall Street, and Manahatta became the borough of Manhattan. Also, the Lenape trade route, known as Wickquasgeck, then became Brede weg, and then eventually what we now know as Broadway. Unfortunately, any other trace of the tribe has vanished from the city. 

It’s unfortunate that many of the citizens who live in New York City are unaware of the history of their home. Today, two memorials in New York City acknowledge the Lenape, and both contain historical inaccuracies. A monument in Battery Park…

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Iconic Native American statue finds new home on Route 66 in Oklahoma 

Published: 11/13/2023 12:21:45 PM

Modified: 11/13/2023 12:21:30 PM

The 60-foot fiberglass Native American statue that stood for decades in front of Charlemont’s Native and Himalayan Views souvenir shop has a new home.

After months of restoration, Hi-Way Cafe and Western Motel owner Beth Hilburn installed the statue, known locally at the “Big Indian,” outside of their motel, located on historic U.S. Route 66 in Vinita, Oklahoma.

“I really want the people in your area to know he is coming to a good home. We are thrilled to have him here,” Hilburn said in a phone interview.

During the statue’s last year in Charlemont, its removal became a topic of discussion among representatives of local Indigenous groups, the owners of the souvenir shop and the Charlemont Historical Commission. Shop owner Sonam Lama and his wife, with the help of family friend and representative Bob Pollak, decided to sell the statue, which local tribal representatives say perpetuates racial stereotypes, to the Hilburn family. More than 1,000 people signed a petition to remove the statue from Charlemont, which kickstarted the process of removing it from its Route 2 home.

Asked if she is concerned that there might be pushback about the stereotypical imagery of the statue, which many claim is racist, Hilburn said, “I try to be respectful of people who have that viewpoint.”

Of the feedback she received so far, Hilburn said she has about three to five emails saying the statue is racist and nearly 1,000 messages thanking her for preserving it. She said while the statue does not depict imagery from her tribal heritage, she has lineage with the Delaware Tribe of Indians and Cherokee Nation.

“I felt it was an honor to all Native Americans,” she said.

The cafe and the motel sit at the intersection of two historic highways, Route 66 and Jefferson Road and…

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Bartlesville Radio » News » Local Native American Tribes Respond to Tribal License Controversy

There is growing concern within Oklahoma’s Native American community that citizens will face fines for their tribal tags after a recent uptick of enforcement of rules regarding taxes and license plates.

The Delaware Tribe of Indians, which is headquartered in Bartlesville, issued a statement Friday saying that their tribal tags should be valid. Chief Brad KillsCrow says Delaware Tribal tags are issued through the Cherokee Nation and covered by the compact. KillsCrow says if any Delaware Tribal member gets pulled over by the Oklahoma Highway Patrol and issued a ticket for having a tribal tag, they should immediately contact his office.

Letter to Delaware Tribal members from Chief Brad KillsCrow

Osage Nation Principal Chief Geoffrey Standing Bear told Osage News his office has not received any communication from Gov. Kevin Stitt’s office or OHP about a change in policy on tribal tags. Standing Bear says if Osage Nation elected officials come to a consensus that the tribe needs to enter into a new compact with the state, he will work on that quickly.

Currently, the state of Oklahoma only has tribal tag compacts with the Cherokee, Chickasaw and Choctaw Nations.

Our partners at News On 6 and News 9 reached out to Oklahoma Gov. Kevin Stitt this morning and received a statement from his team:

“This is addressing a significant public safety issue that puts law enforcement and others at risk. If tribal governments won’t share vehicle registration information with DPS, we can’t keep our officers and our streets safe. Members of tribes with valid compacts that provide needed car registration information will not be ticketed. Oklahoma Highway Patrol is simply enforcing the law and following U.S. Supreme Court precedent.”

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