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Delaware Tribe

Food Forest Continues to Grow – The Grizzly

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Article by Erin Corcoran

Calling all green-thumbed Bears! Ursinus’s Food Forest continues to grow into the future.

The Food Forest, located a short walk from campus, is a 1.5-acre site for the campus community to grow native and non-native plants, trees, and food. Per the Food Forest’s website, “food forests mark a commitment to building reciprocal relationships with the region’s many food-producing native trees and shrubs as well as myriad other ecologically beneficial native and nonnative plant species.” The mission of this forest is larger than that, however. Dr. Patrick Hurley, Chair of Environmental Studies and the Food Forest Guardians, students who assist the Forest for academic credit, strive for the forest to help people reconnect with nature and provide opportunities for students to explore unique foods.

The Forest was created by an Environmental Studies (ENV) capstone course in 2017. Since then, there have been two more capstone classes that focused on planting, one in 2019 and the other in 2021. This year, the capstone course, Sustainability in the Suburbs, is continuing this planting initiative but also working with community partners, such as Philadelphia’s Friends Select School and the Lenape Tribe.

Along with departments on campus, the Food Forest also works closely with the Welcome Home Project. Hurley, states, “A key feature of the Welcome Home Project is the College’s commitment to ‘reconciliation among all our communities,’ a point that we at the Food Forest specifically take to mean the inclusion of plant species that are culturally important to members of the Delaware Tribe (one of the officially recognized communities of the Lenape people). Beyond simply including species such as smooth sumac (këlëkënikwënakw in Lenape, which has a flower bundle that can be used to make a lemonade-like drink) or…

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Delaware Tribe

The History of a Native American Tribe Indigenous to NYC

This article is written by a student writer from the Her Campus at St. John’s chapter.

Native American Heritage Month is a time to celebrate the rich and diverse culture, traditions, and histories of Native American tribes and acknowledges the significant contributions they have made to society. This month also serves as an opportunity to raise awareness of the indigenous populations residing in the United States and the obstacles they have endured in the past and still face today. Celebrating this inspiring and insightful month pushes Americans to become more educated and knowledgeable about their nation’s history. 

Most are aware that the first people in the Americas were not European. When the Dutch arrived in the 17th century (present-day New York City), they encountered an indigenous tribe, known as the Lenape. According to historical records, the Lenape were described as mostly amicable. This made it easier for the Dutch to “purchase” the land from them. “As the myth goes, the Dutch even ‘purchased’ Manahatta island from the Lenape in 1626. The transaction, enforced by the eventual building of a wall around New Amsterdam, marked the very beginning of the Lenape’s forced mass migration out of their homeland.” The Lenape helped shape the geography of modern-day New York City. The wall eventually became what we now know as, Wall Street, and Manahatta became the borough of Manhattan. Also, the Lenape trade route, known as Wickquasgeck, then became Brede weg, and then eventually what we now know as Broadway. Unfortunately, any other trace of the tribe has vanished from the city. 

It’s unfortunate that many of the citizens who live in New York City are unaware of the history of their home. Today, two memorials in New York City acknowledge the Lenape, and both contain historical inaccuracies. A monument in Battery Park…

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Delaware Tribe

Iconic Native American statue finds new home on Route 66 in Oklahoma 

Published: 11/13/2023 12:21:45 PM

Modified: 11/13/2023 12:21:30 PM

The 60-foot fiberglass Native American statue that stood for decades in front of Charlemont’s Native and Himalayan Views souvenir shop has a new home.

After months of restoration, Hi-Way Cafe and Western Motel owner Beth Hilburn installed the statue, known locally at the “Big Indian,” outside of their motel, located on historic U.S. Route 66 in Vinita, Oklahoma.

“I really want the people in your area to know he is coming to a good home. We are thrilled to have him here,” Hilburn said in a phone interview.

During the statue’s last year in Charlemont, its removal became a topic of discussion among representatives of local Indigenous groups, the owners of the souvenir shop and the Charlemont Historical Commission. Shop owner Sonam Lama and his wife, with the help of family friend and representative Bob Pollak, decided to sell the statue, which local tribal representatives say perpetuates racial stereotypes, to the Hilburn family. More than 1,000 people signed a petition to remove the statue from Charlemont, which kickstarted the process of removing it from its Route 2 home.

Asked if she is concerned that there might be pushback about the stereotypical imagery of the statue, which many claim is racist, Hilburn said, “I try to be respectful of people who have that viewpoint.”

Of the feedback she received so far, Hilburn said she has about three to five emails saying the statue is racist and nearly 1,000 messages thanking her for preserving it. She said while the statue does not depict imagery from her tribal heritage, she has lineage with the Delaware Tribe of Indians and Cherokee Nation.

“I felt it was an honor to all Native Americans,” she said.

The cafe and the motel sit at the intersection of two historic highways, Route 66 and Jefferson Road and…

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Delaware Tribe

Bartlesville Radio » News » Local Native American Tribes Respond to Tribal License Controversy

There is growing concern within Oklahoma’s Native American community that citizens will face fines for their tribal tags after a recent uptick of enforcement of rules regarding taxes and license plates.

The Delaware Tribe of Indians, which is headquartered in Bartlesville, issued a statement Friday saying that their tribal tags should be valid. Chief Brad KillsCrow says Delaware Tribal tags are issued through the Cherokee Nation and covered by the compact. KillsCrow says if any Delaware Tribal member gets pulled over by the Oklahoma Highway Patrol and issued a ticket for having a tribal tag, they should immediately contact his office.

Letter to Delaware Tribal members from Chief Brad KillsCrow

Osage Nation Principal Chief Geoffrey Standing Bear told Osage News his office has not received any communication from Gov. Kevin Stitt’s office or OHP about a change in policy on tribal tags. Standing Bear says if Osage Nation elected officials come to a consensus that the tribe needs to enter into a new compact with the state, he will work on that quickly.

Currently, the state of Oklahoma only has tribal tag compacts with the Cherokee, Chickasaw and Choctaw Nations.

Our partners at News On 6 and News 9 reached out to Oklahoma Gov. Kevin Stitt this morning and received a statement from his team:

“This is addressing a significant public safety issue that puts law enforcement and others at risk. If tribal governments won’t share vehicle registration information with DPS, we can’t keep our officers and our streets safe. Members of tribes with valid compacts that provide needed car registration information will not be ticketed. Oklahoma Highway Patrol is simply enforcing the law and following U.S. Supreme Court precedent.”

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Delaware Tribe

Bartlesville Radio » News » Jeremy Johnson, Cultural Education Director with Delaware Tribe of Indians, on COMMUNITY CONNECTION

 

Appearing on COMMUNITY CONNECTION, Jeremy Johnson, Cultural Education Director with Delaware Tribe of Indians, said he name by which the tribe calls itself is Lenape [pronounced as if spelled “lun-NAH-pay”], and this name means something like “The People.” It is common for many groups of people around the world to use a name that has a similar translation. Johnson said, “We do not know how long that name has been in use, but related tribes use similar words, so we think it has been in use for many hundreds of years.”

 

In the short time we shared with Jeremy on the show, we learned a lot. Jeremy said,”It has long been known that the name applied to the Native people who lived along the Delaware River was taken from the title of an Englishman, Lord de la Warr, whose name was Sir Thomas West. He was appointed governor of the English colony at Jamestown, Virginia in 1610. One of his followers, Captain Samuel Argall, once sailed into a majestic bay which he named “de la Warr Bay” in honor of the governor. The river that flowed into the bay was given the same name, and they both were later contracted into Delaware.”

 

Jeremy said that the tribe has lost a number of things on their forced trek west to Oklahoma. He said, “Many old traditional ways included making things, such as clay pots to cook and store food in; flint knapping to make arrowheads and flint knives; and decorating things with dyed porcupine quills. We also lost knowledge of sea creatures that we would have known on the east coast, and some of our songs and dances. But we have also been able to preserve many things also.”

 

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Delaware Tribe

Native American Studies host observance and fall forum

The Native American Studies Program at Eberly College of Arts and Sciences hosted the Peace Tree Ceremony Monday, along with and a forum that started Monday and continues today with Native leaders.

The events highlight Native Nations’ ancestral, cultural and historical connections to the land now known as West Virginia.

The Native American Studies Program at Eberly College of Arts and Sciences will host events on October 9 and 10 that will highlight Native Nations’ ancestral, cultural and historical connections to the land now known as West Virginia.

The annual Peace Tree Ceremony was held in recognition of Indigenous Peoples Day. WVU’s Peace Tree is between Martin and E. Moore halls on WVU’s downtown campus.

The Peace Tree, per Haudenosaunee (Iroquoian) oral history passed down for hundreds of years, centers on the Creator sending the Peacemaker to unite the warring Seneca, Cayuga, Onondaga, Oneida and Mohawk nations. He planted the original white pine Tree of Peace at Onondaga to symbolize these Five Nations forming the Haudenosaunee Confederacy. With the addition of the Tuscarora, it is now the Six Nations.

WVU’s first peace tree was planted on campus in 1992 by Chief Leon Shenandoah, Tadodaho of the Grand Council of the Haudenosaunee Six Nations Iroquois Confederacy. This year, Tadodaho Sidney Hill presided. Other guests of honor included Haudenosaunee Faithkeeper Oren Lyons, Delaware Nation President Deborah Dotson, Delaware Tribe of Indians Chief Brad KillsCrow, Shawnee Tribe Chief Ben Barnes, Eastern Shawnee Tribe Chief Glenna Wallace and Cherokee Nation history and preservation officer Catherine Foreman Gray.

The Peace Tree Ceremony included traditional Native music by singer John Block (Seneca Nation) and flute player Boe Nakakakena Harris (Turtle Mountain Chippewa). Wendy Perrone, executive director of Three Rivers Avian Center in Hinton, presented Regis, a bald eagle, symbolizing the eagle sentry the Peacemaker placed atop…

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Delaware Tribe

Resistance Day rally recognizes Indigenous Peoples’ Day

People gathered on Old Main lawn on Monday afternoon to celebrate and recognize Indigenous Peoples’ Day.

Flags representing different tribal nations waved on the lawn just below the steps of Old Main, where speakers and performers stood to celebrate.

Tim Benally opened the rally with a speech which included a land acknowledgement.

Penn State’s campuses are located on the original homelands of the Erie, Haudenosaunee (Seneca, Cayuga, Onondaga, Oneida, Mohawk and Tuscarora), Lenape (Delaware Nation, Delaware Tribe, Stockbridge-Munsee), Monongahela, Shawnee (Absentee, Eastern and Oklahoma), Susquehannock and Wahzhazhe (Osage) Nations.

“We mark a historical occasion where we recognize the legacy and contributions of Indigenous peoples from around the country,” Benally, a graduate student studying recreation, parks and tourism management, said. “The very structures that once sought to erase us still persist in today’s educational systems.”

“I’ve been grateful for the opportunities that its presented, but it’s also a poignant reminder that I,” Benally said, “like most of you, are visitors to this land, and we are missing its original stewards.”

Several speakers talked about the importance of this day to the community, including Al George, a Cayuga faith keeper in the Allegany Seneca territory.

“Native Americans all over Turtle Island have a customary responsibility to give thanks to their creator for all the things that he provided us, sustain us in our lives and keep us happy as we walk this earth,” George said.

Akwesasne Women Singers, Las Cafeteras and the Jake George family performed music and traditional dances.

Errol Wizda, an assistant program director with the Millennium Scholars Program, was in attendance at the rally.

“I think this sort of thing is really important for the university (to acknowledge) everything that’s happening,” Wizda said. “I think it’s important for … advocacy to happen on campus.”

Erica Brown said “it was a really good opportunity.”

“It’s something I have never seen before, so…

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Delaware Tribe

Guest essay: Celebrate Indigenous Peoples’ Day with free event

by Cari Carpenter

The City of Morgantown, one of hundreds of places proclaiming the second Tuesday in October as Indigenous Peoples’ Day, is the site of the Oct. 9-10 free public forum “This Land Was Already Loved.”

WVU’s Native American Studies Program welcomes esteemed leaders from the Shawnee Tribe, Eastern Shawnee Tribe, Delaware Nation, Delaware Tribe of Indians, Cherokee Nation and Haudenosaunee (Iroquois) Confederacy for this historic forum. They will discuss their nations’ ancestral connections to West Virginia, providing Indigenous perspectives on history, culture and outlooks for the future.

We are so fortunate to have these important leaders visit our town for this pivotal occasion. Their presentations will help answer some of the lingering questions everyday West Virginians have about the state’s first peoples.

The Haudenosaunee nations, the Shawnee, Lenape (Delaware), Cherokee and other historic tribes regard West Virginia as being within their ancestral lands, and there are still individual descendants living here today. The U.S. has more than 570 federally-recognized Native Nations, and the 2020 Census cites nearly 10 million Native people nationwide.

Indigenous people, also referred to collectively in the U.S. as Native Americans or American Indians and Alaska Natives, have lived upon this land since time immemorial. This is evidenced by both oral history and archaeological sites in Morgantown and throughout our state. The nearby 2,000-year-old Hopewell Earthworks in Ohio were named a UNESCO World Heritage Site just last month.

As a professor who has taught Native American literature for 20 years, I cannot express how excited I am to have the opportunity to witness this event firsthand. I am especially eager to hear renowned Haudenosaunee Faithkeeper Oren Lyons give the keynote, “Truth to power: History from Indigenous perspectives” tomorrow, Oct. 9, at 6 p.m. in the Gluck Theater of the Student Union.

I also look forward…

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Delaware Tribe

Student News Service of WCU

GNA Staff: Past and Present. Photo and caption by Erica Thompson, university photographer.

“These small preserved areas of our natural world are the symbols of our appreciation and concern for the heritage of Chester County, one of the truly beautiful areas in Eastern North America,” said Dr. William R. Overlease — a WCU professor from 1963-1986 — in his 1973 “Remarks for the Dedication of GNA for Environmental Studies.”

The weekend of Sept. 23, WCU celebrated the Gordon Natural Area’s (GNA) 50th anniversary, which highlighted the efforts made to protect the forest land. The natural area was dedicated in 1971 to a science faculty member at WCU, Professor Robert Gordon, and was established as protected land. 

The GNA is approximately 126 acres worth of land, located on West Chester University’s south campus. This area serves as a refuge for native plants and local wildlife, as well as an area for people to enjoy nature.

In 1970, before the land was established as protected land, it was subject to proposed development of student housing by university administration. 

In an article written in Quad Angles in 1971, Terry Cohen expressed concerns about GNA’s land. “The 200 acres, known as a ‘climax forest,’ is one of the only plots of land of its type in Chester County, supporting an eco-system containing a wide variety of plants and animals,” Cohen wrote.

This build was halted by two undergraduate students, David Fluri and Brad Gottfried. A movement was started by Fluri and Gottfried for the University to recognize how valuable the GNA land was for scientific studies. 

Cohen mentions Fluri in his article, stating, “Fluri said that the swampland could not compare with what they have now; there wouldn’t be as many types of plants or animals to study.”

Fluri proposed an…

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Delaware Tribe

Native America Calling: The hit-and-miss progress of tribal cannabis sales

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Native America Calling: The hit-and-miss progress of tribal cannabis sales

Wednesday, October 4, 2023

The hit-and-miss progress of tribal cannabis sales

Citizens of the Eastern Band of Cherokee Indians overwhelmingly voted in favor of allowing recreational cannabis use on the tribe’s reservation in North Carolina. If approved by the tribal council, the Qualla Boundary could be positioned as the only location for legal marijuana sales in the southeastern United States. Supporters say it is necessary to diversify a tribal economy heavily dependent on gaming. But they’ll have to persevere against opposition including some tribal officials and at least one North Carolina congressman who proposes withholding public funds from tribes that utilize their sovereign right to sell cannabis. Cherokee Indian Reservation A sign welcomes people to the home of the Eastern Band of Cherokee Indians in North Carolina. Photo by Sogospelman

Guests on Native America Calling

Forrest Parker (member of the Eastern Band of Cherokee Indians), general manager for Qualla Enterprises, LLC Mary Jane Oatman (Nez Perce and Delaware Tribe descendant), founder of the Indigenous Cannabis Coalition & THC Magazine and the executive director of the Indigenous Cannabis Industry Association Tom Rodgers (Blackfeet), founder of Carlyle Consulting and the Global Indigenous Council, an advocacy organization focusing on Native American issues native america calling

Native America Calling

Listen to Native America Calling every weekday at 1pm Eastern.

Alternate Links: Native Voice One | NAC

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